Tag Archives: [Saheeh Buhkaari] [Saheeh Muslim]

LESSON TEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

May 4, 2017

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bismi 

• LESSON TEN • DOWNLOAD AUDIO > Hadith 9 | Submission to Revelation  | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON TEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 9  |

Submission to Revelation

 

عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ

مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ

 [رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

Hazrat Abu Hurayrah Abdur`Rahman ibn Sakhr Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you”.

 [Saheeh Buhkaari] [Saheeh Muslim]

. . .

|  BRIEF EXPLANTION  |

 

 This Hadith prohibits excessive questioning, because this practice destroyed previous nations. They had questioned their Ambiya Alayhimus~salaatu was~salaam and then still acted contrary to their teachings.

This Ummah has been warned by Rasulullah Sallallahu Alayhi Wasallam of adopting the same attitude. Therefore, we should refrain from asking unnecessary questions, or questions indulging in details and technicalities, or questions that will lead to confusion or doubt, or questions that will bring difficulty upon us if we are given the answer [ie: the action may be difficult to carry out if we are given the answer to that particular question].

 . . .

To understand this Hadith, we look into an incident which prompted Rasulullah Sallallahu Alayhi Wasallam to mention this particular Hadith :

Rasulullah Sallallahu Alayhi Wasallam had addressed the Sahabah Radiallahu Anhum and said : “O people, Allah has made Hajj compulsory upon you, so perform the Hajj”. A man asked : “…Every year, O Messenger of Allah [Sallallahu Alayhi Wasallam]?Rasulullah Sallallahu Alayhi Wasallam remained silent. The man asked the same question three times. Rasulullah Sallallahu Alayhi Wasallam then said : “If I said yes, it [Hajj] would become obligatory upon you [to perform it every year] and you would not be able to do it”. Then Rasulullah Sallallahu Alayhi Wasallam said : “Leave me, as I leave you … for all that destroyed those before you was their questioning and their disagreement with their Messengers. So when I tell you to do something, do of it that which you are able [to the best of your ability] and if I forbid you something, then leave it alone”. . [Sahih Muslim]

We are forbidden to ask about a great deal of those things [which are Halaal and Haraam], and which it is feared, the question would cause revelation of some hardship.

Hence, Rasulullah Sallallahu Alayhi Wasallam mentions in another Hadith :

إِنَّ أَعْظَمَ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ

The greatest criminal of the Muslims against the Muslims is someone who asks about something [which has not been forbidden], but then it is declared forbidden because of his asking. [Sunan Abi Dawud]

. . . 

Imaam Awza’ee Rahmatullah Alayh mentions :When Allah wants to deprive His servant the blessing of knowledge, He puts questions on his tongue, which are designed to cause difficulty to the people of knowledge [the Ulema] … I think they are the people with the least knowledge … ”.

Imaam Maalik Rahmatullah Alayh use to say : Arguing [unnecessary disputing and wrangling] about knowledge, removes the Noor of knowledge from a man’s heart”.

So, in this Hadith, our attention has been drawn to the fact that we should be pre-occupied with putting into effect the command of Rasulullah Sallallahu Alayhi Wasallam and we should be avoiding his prohibition. This will keep us busy so that we do not have to ask any other questions.

When we hear a command or prohibition, our concern should not be directed towards speculation about matters which might or might not happen.

 

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LESSON NINE | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

April 20, 2017

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LESSON NINE • DOWNLOAD AUDIO > Hadith 8 | The Sanctity of a Muslim | DOWNLOAD NOTES > PDF 

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON NINE   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 8  |

The Sanctity of a Muslim

عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ : أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ؛ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى

 [رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ] 

Hazrat Abdullah ibn Umar Radiallahu Anhuma narrates : Rasulullah Sallallahu Alayhi Wasallam said,

I have been commanded to fight against the people [idolaters] until they testify that there is none worthy of worship except Allah and that Muhammad [Sallallahu Alayhi Wasallam] is the Messenger of Allah, and until they establish the Salaah and pay the Zakaah. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah.

[Saheeh Buhkaari] [Saheeh Muslim]

|  BRIEF EXPLANTION  |

 

One needs to analyse the background of this Hadith and the context it was said, to understand this Hadith correctly.

As a result of the Arab polytheists breaking their treaty with the Muslims ; murdering many people of Rasulullah Sallallahu Alayhi Wasallam’s allies ; persecuting the Muslims for many years ; breaking their oaths and pacts ; causing bloodshed and showing open aggression and hostility against the Muslims … it was in this circumstance that Rasulullah Sallallahu Alayhi Wasallam mentioned this Hadith, saying : “I have been commanded to fight against the people [idolaters] until they say Laa ilaaha ilallah”, so that Rasulullah Sallallahu Alayhi Wasallam could save his community from further harm.

Fighting was a policy of last resort, when all other means had failed. The Muslims would first give Da`wah [invite] the non-muslims and polytheists towards Islam in an excellent manner. Endeavours were made to stop the hostilities, for the enemy to put down their weapons and live peacefully under the Muslim rule, either by embracing Islam voluntarily, or, if they wished to remain on their own creeds and religions, they would have to pay Jizyah [a small amount of tax] to the Muslims.

However, if all this failed and the polytheist resort to fighting, that is when Rasulullah Sallallahu Alayhi Wasallam would react to a combative aggression in the same way.

So, whilst inclining to absolute peace with the enemy, there were times when Rasulullah Sallallahu Alayhi Wasallam and the Sahabah Radiallahu Anhum had to combat the aggression of the enemy, when they insisted on fighting the Muslims.

The word أُقَاتِلَ mentioned in this Hadith means to “fight or oppose” and not the verb قَتَلَ [qatala] which means to “kill”. Rasulullah Sallallahu Alayhi Wasallam was commanded to oppose and not kill. Also, this particular Arabic verb implies that it is not a one~sided action but a participation of both sides. In other words, when somebody attacks you first [with the intent to kill you], you oppose the person and defend yourself [fight back] in response to the opponents aggression.

Note : The word النَّاسَ in this Hadith, refers to only those [Mushrikeen of Makkah/Arab polytheists] who were waging war against the Muslims and not the Ahle~Kitaab [Jews and Christians].

Islam commanded the Muslims to be just to people of other faiths [eg: Jews Christians, pagans]. Islam calls us to treat them kindly and win their hearts as long as they do not take up arms against Muslims.

In fact, Allah Subhaanahu Wa Ta’ala mentions in the Noble Qur’aan :

لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ

Allah forbids you from not dealing kindly and justly with those who neither fight against you or drive you out of your homes. For Allah loves those who are just. [Surah Al-Mumtahinah 60:8]

And, Rasulullah Sallallahu Alayhi Wasallam mentions in a Hadith :

مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا

Whoever kills any person [despite having a peace covenant with this person], then this person [the Muslim] will not smell the fragrance of Paradise, though its smell is perceived from a distance of forty years [Saheeh Bukhaari]

It should be understood that the Qur’aan rejects force conversion to Islam. It was not obligatory for the polytheists to accept Islam in order to make peace with the Muslims. If they stopped their hostilities against the Muslims and sought refuge, then the Muslims were commanded to grant them protection and safe passage even if they did not accept Islam.

Allah Subhaanahu Wa Ta’ala mentions in the Noble Qur’aan :

لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ

You are not a dictator over them. [Surah Al-Ghaashiyah 88:22]

In other words, you cannot force someone to accept Islam.

There are several examples in the Seerah of Rasulullah Sallallahu Alayhi Wasallam, when Rasulullah Sallallahu Alayhi Wasallam stopped the Muslims from killing any enemy, who on the battlefield recites the Shahadah [Kalimah] and accepts Islam. Hence, if any person embraces Islam, then the Muslims will have to treat him like any another Muslim [ie: this person’s life and property are protected and is sacred].

Rasulullah Sallallahu Alayhi Wasallam says : وَحِسَابُهُمْ عَلَى اللَّهِ Wa Hisaabuhum alallahand their reckoning will be with Allah. The meaning of Wa Hisaabuhum alallah  is : we are not responsible for their internal conditions, and we are only responsible for the external conditions of the person. Hence, if a person has affirmed his Shahadah [Kalimah] and shows himself as a Muslim [he observes his Salaah and discharges his Zakaah] then one has to regard him as a Muslim. It is left to the knowledge of Allah whether he is a Believer or disbeliever and whether he is sincere or not.

 

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LESSON SEVEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

March 16, 2017

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• LESSON SEVEN • DOWNLOAD AUDIO > Hadith 6 | Avoiding Doubtful Matters | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON SEVEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 6  |

Avoiding Doubtful Matters

  

عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: 

إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ

[رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

 

An-Nu’man ibn Basheer Radiallahu Anhuma narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters, clears himself in regard to his religion and his honour, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures his flock (very close) around a sanctuary, will soon pasture them in it. Behold, every king has a sanctuary, and truly Allah’s sanctuary is His ‘Prohibitions’. Verily in the body there is a morsel of flesh, which, if it be sound, the entire body is sound and which, if it is diseased, the entire body is diseased. Truly, it is the heart”.

 [Saheeh Buhkaari] [Saheeh Muslim]


|  BRIEF EXPLANTION  |

 
• This very comprehensive Hadith indicates that all matters are one of three types, namely ; clearly Halaal, clearly Haraam and that which is doubtful.

• Many Ulema have considered this Hadith as, one of four or five Ahaadeeth, around which the entire Deen of Islam revolves.

• In this Hadith we have been guided to be cautious not to fall into doubtful or dubious matters. This will serve as a protection for one’s Deen and integrity.

• Rasullullah Sallallahu Alayhi Wa Sallam has provided a succinct similitude for one who becomes involved in ambiguities or doubtful matters, with the example of a protected sanctuary/pasturage of a King from which others are prevented from grazing their flock close by.

Similarly, there are boundaries and limitations that Allah Subhaanahu Wa Ta’ala has placed for the Believers. Whoever oversteps that which is permitted and falls into ambiguity, comes as close as possible to that which is forbidden and Haraam. And so likely, a person will inevitably fall into Haraam.

• In the concluding sentence of the Hadith, Rasullullah Sallallahu Alayhi Wa Sallam emphasises the fact that one has to purify one’s heart and make sure it is sound, to be able to refrain from doubtful matters.

Only those with a strong and sound heart, ie : a heart that is filled with the love of Allah Subhaanahu Wa Ta’ala and a heart that fears violating the commandments of Allah Subhaanahu Wa Ta’ala, will such a heart, refrain from doubtful matters.

• In conclusion, there are doubtful matters that a Muslim might face in his/her everyday dealings and activities, and hence this Hadith helps a person to deal with such circumstances and overcome falling into doubtful matters by purifying his heart.  
 

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LESSON FIVE | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

March 5, 2017

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bismi

•   LESSON FIVE   •    DOWNLOAD AUDIO > Hadith 4 | Deeds are by their Final Actions   |   DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON FIVE   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 4  |

 DEEDS ARE BY THEIR FINAL ACTIONS


عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: “إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٌّ أَمْ سَعِيدٌّ ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا

[رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

 Hazrat Abdullah ibn Masood Radiallahu Anhu narrates : that Rasullullah Sallallahu Alayhi Wa Sallam, the truthful, the believed, said :

“The creation of any one of you is gathered in the womb of his mother for forty days as a drop (نُطْفَةً nutfah), then later a blood clot (عَلَقَةً alaqah) for the like of that (for 40 days), then later a morsel of flesh (مُضْغَةً mudghah) for the like of that (40 days). Then the angel is sent to him and breathes the Ruh (spirit) into him, and he is commanded with four words : with writing his provision ; his life-span ; his action ; and whether he is fortunate or unfortunate. By Allah the One other than Whom there is no god, one of you will do the actions of people of Jannah until there is only a ‘cubit’ between him and it, then the decree will overtake him, he will do the actions of the people of the fire and thus enter it. Verily, one of you will do the actions of the people of the Fire until there only remains a cubit between him and it, then the decree will overtake him, he will do the actions of the people of Jannah and so enter it”.

[Saheeh Buhkaari] [Saheeh Muslim]

 

 

|  BRIEF EXPLANTION  |


  • This Hadith discusses the three stages of human foetal development, ie : ‘from a drop of sperm till the Ruh (life) is blown into the foetus’.

 

  • The first stage of development, is when the drop is deposited into the ovum, and remains as a liquid (نُطْفَةً nutfah) for 40 days. During the next stage, a further 40 days, it then transforms into a clot of congealed blood (عَلَقَةً alaqah). And finally, in the next period of 40 days it becomes an embryonic lump (مُضْغَةً mudghah). At this ending stage, life is then put into the foetus.

 

  • This Hadith then discusses the decree of each child with regard to it’s :

(1) Sustenance (Rizq) ; (2) Action (‘Amal) ; (3) Life-span (Ajal) ; (4) Success or failure (Shaqiyyun or Saeed) in the Hereafter

 

|  SOME IMPORTANT LESSONS DERIVED FROM THIS HADITH  |

(1) Meditation upon one’s origin.

(2) No person can claim with certainty that he/she is a Jannati (destined for paradise), nor be over-confident and boast over his/her righteous deeds and actions, because their ‘end condition’ is not known, ie : whether the person will die on Imaan or not.

(3) Actions are dependant upon the end conditions, which is termed as ‘Al Khaatamah’ (a good ending).

(4) A Muslim should not relax, but strive in doing good deeds till the very last moments of his/her life.

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