Tag Archives: Lectures of Moulana Naeem Motala Saheb DB at Musjid-e-Noor ~ Asherville ~ Durban ~ South Africa

Zikr Majlis ~ Musjid e Noor 20~4~17

April 20, 2017

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Zikr Majlis ~ Musjid e Noor 20~4~17

Recitation of Surah Yaseen • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices > A True Zaakir • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 6~4~17

April 6, 2017

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Zikr Majlis ~ Musjid e Noor 6~4~17

Short Advices > Some signs of a Spiritually Dead Heart / Spiritually Alive Heart  [Part 2]

 • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 30~3~17

April 1, 2017

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Zikr Majlis ~ Musjid e Noor 30~3~17

Short Advices > Some signs of a Spiritually Dead Heart / Spiritually Alive Heart  [Part 1]

 • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 2~3~17

March 3, 2017

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Zikr Majlis ~ Musjid e Noor 2~3~17

 فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلاَ تَكْفُرُونِي
Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me ~ Surah Baqarah 2:152

Short Advices >  Zikrullah in Abundance Repels Shaytaan

 • Zikrullah • Dua

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LESSON FOUR | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

February 26, 2017

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•   LESSON FOUR   •    DOWNLOAD AUDIO > Hadith 3 | Islam is built on Five Pillars    |   DOWNLOAD NOTES > PDF
 

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON FOUR   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 3  |

ISLAM IS BUILT ON 5 PILLARS

 

عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ :  بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ • رَوَاهُ الْبُخَارِيُ ، وَمُسْلِمٌ

Hazrat Abdullah, the son of Hazrat ‘Umar ibn al-Khattab Radiallahu Anhuma, said:

I heard Rasulullah Sallallahu Alayhi Wasallam say, “Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the Salaah (prayer), paying the Zakaat (obligatory charity), making the Hajj (pilgrimage) to the House, and fasting in (the month of) Ramadaan.” [Saheeh Bukhari] [Saheeh Muslim]


|  BRIEF EXPLANTION  |

 

“Islam has been built on five [pillars]

Islam is like a structure built on five pillars. The Kalimah (Imaan) forms the central pillar and the remaining four pillars, give support to the overall structure.

 

testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah

  • The first and most fundamental Pillar (of Islam) is the Kalimah (Imaan). Our salvation in the Aakhirah depends on the acceptance of Islam and Imaan. One has to believe in the Kalimah Tayyibah sincerely and affirm its meaning. This Kalimah is the basis of our entire Deen. Without this Kalimah (Imaan) our good deeds will not be accepted by Allah Subhaanahu Wa Ta’ala.
  • When one recites the Kalimah sincerely the doors of the sky are opened for it, until this Kalimah reaches the Arsh of Allah Subhaanahu Wa Ta’ala [Tirmidhi].
  • If the Kalimah had to placed on one pan of the scale and the skies and the earth in the other pan, the Kalimah will outweigh the latter.
     

establishing the Salaah (prayer),

  • After the Kalimah, the next most important pillar of this structure of Deen is Salaah. The implementation of Salaah becomes a great shield against sins and acts of disobedience. Salaah is a deliverance on the Day of Qiyaamah for those who used to observe it well. The very first A’mal (deed) concerning Huququllah (the rights of Allah) of which man will be will be accountable for on the day of Qiyamah, will be Salaah. If the Salaah is found to be sound, the rest of his deeds will also be satisfactory.

Allah Subhaanahu Wa Ta’ala has mentioned in the Noble Qur’aan:

وَالَّذِينَ هُمْ عَلَىٰ صَلَوَاتِهِمْ يُحَافِظُونَ

And they who carefully maintain their prayers – [Surat Al-Mu’minūn 23:9]

  • Rasulullah Sallallahu Alayhi Wasallam mentioned : “The coolness of my eyes has been placed in Salaah”.
  • The parting advice of Rasulullah Sallallahu Alayhi Wasallam just before he left this world were “الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ” … The prayer; and those whom your (right hands) possess. [Sunan Ibn Majah], which means : Vigilantly observe, guard and establish the Salaah and fear Allah Subhaanahu Wa Ta’ala regarding your slaves and your subordinates.

Some of the Virtues of Salaah are the following : (1) Allah Subhaanahu Wa Ta’ala will forgive his sins. (2) He will not be counted amongst the Ghaafileen (negligent one’s). (3) His minor sins are shed off his body. (4) It will be a means of Nur (light), Burhan (proof) and Najaat (salvation) for him on the day of Qiyaamah. (5) He will gain the Mercy and blessings of Allah Subhaanahu Wa Ta’ala. (6) Salaah is a key to Jannah.

 

paying the Zakaat (obligatory charity),

 Zakaat purifies and eliminates the impurities that have accumulated in a person’s wealth.

  • Zakaat also means to ‘grow’ and thus is a means of increasing the barakah of a person’s wealth.
  • When a person does not discharge his Zakaat, this will result in misfortune and calamities settling over him. There will be depletion in wealth and elimination of Barakah. People will suffer famine. And, he will be thrown into Jahannum.
  • It is mentioned in the Ahaadeeth, that those who hoard gold and silver, but did not discharge Zakaat regarding it, will be punished with the same wealth (of gold and silver) for a duration of 50 000 years on the day of Qiyamah.
     

and fasting the month of Ramadan.’”

Allah Subhaanahu Wa Ta’ala has mentioned in the Noble Qur’aan : 

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. [Surah Al-Baqarah 2:183]

  • The importance of fasting (the fourth pillar of Islam) is abundantly established in numerous verses of the Noble Qur’aan and the Ahaadeeth of Rasulullah Sallallahu Alayhi Wasallam. The superiority of fasting over other deeds, is in relation to certain special characteristics, such as, the degree of sincerity. Fasting has in it a very inconspicuous nature, whereas other acts of Ibaadah (Salaah, Zakaat, Hajj) are conspicuous in varying degrees. Fasting is totally concealed. Only Allah Subhaanahu Wa Ta’ala is aware whether the person is fasting or not, hence it Allah Subhaanahu Wa Ta’ala mentions in a Hadith-e-Qudsi : الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ ، Fasting is for Me, and I Myself, will reward the fasting person. [Saheeh Bukhaari]
  • By virtue of fasting, a person is protected from internal and external diseases.
  • A person who is fasting experiences two occasions of delight : (1) When he meets his Rabb and receives his reward for fasting (2) and the other at the time of Iftaar.

Rasulullah Sallallahu Alayhi Wasallam has mentioned in a Hadith : “الصِّيَامُ جُنَّةٌ” Fasting is a shield. [Saheeh Muslim]. It protects a person from the fire of Jahannum and from sin.

 

making pilgrimage to the House

  • Hajj is the fifth pillar of Islam. It is obligatory for a person to make Hajj of the Baitullah (for the sake of Allah). For all those who have the ability and them means to perform the Hajj. Hajj is actually a demonstration of the love of Allah Subhaanahu Wa Ta’ala and this flavour of love permeates in the different acts of Hajj. A stern warning has been given to those who have ‘the means’ both physically and financially, but neglect this command of Allah Subhaanahu Wa Ta’ala.
  • Rasulullah Sallallahu Alayhi Wasallam has mentioned : Whoever has the provisions and the means to convey him to Allah Subhaanahu Wa Ta’ala’s house (the Kaabah) and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. [Tirmidhi]
  • Rasulullah Sallallahu Alayhi Wasallam has mentioned :Whoever performs Hajj and does not commit any obscenity or transgression shall return [free from sins] as he was on the day his mother gave birth to him”. [Saheeh Bukhaari]

For a Hajj, free from evil, vice and sin, there is no reward but Jannah.

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Zikr Majlis ~ Musjid e Noor 16~2~17

February 17, 2017

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Zikr Majlis ~ Musjid e Noor 16~2~17

Short Advices > Muhaasabah ~ Assessing or taking an Account of One’s Soul

 • Zikrullah • Dua

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LESSON ONE | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

February 13, 2017

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•   LESSON ONE   • DOWNLOAD AUDIO > Introduction | Brief Biography of Imaam Nawawi رحمة الله عليه    |   DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON ONE   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ
Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


Introduction

Arba’een أَرْبَعِينَ in Arabic means ‘40’ and ‘Nawawi’ refers to Imaam Nawawi Rahmatullahi Alayh. This Hadeeth kitaab is a comprehensive collection of 40 authentic Ahaadeeth of Rasulullah Sallallahu Alayhi Wasallam compiled by Imaam Nawawi رحمة الله عليه

Imaam Nawawi Rahmatullahi Alayh mentions with regard to his Arba’een, that the main point of consideration in the compilation of these all encompassing, all embracing Ahaadeeth, is that, they convey some important Usool (principle) of Deen, upon which the pivot of Islam rotates. If one observes carefully, there are actually 42 Ahaadeeth gathered in total in his compilation.

Many other famous Muhadditheen, were compilers of their Arba’een as well. The first being the great Aalim, jurist, faqeeh, Abdullah bin Mubaruk Rahmatullahi Alayh. Other Arba’een Kitaabs include well known authors namely ; Daraquthni, Haakim (Mustadrak). They composed Arba’een of some specific Usool (fundamental) of Deen pertaining to specific topics eg: 40 Ahaadeeth on Salaah; 40 Ahaadeeth relating to Zuhd (asceticism) ; 40 Ahaadeeth on Adaab (Islamic etiquette) etc.

In every Islamic period, scholars have compiled innumerable Arba’een’s, however, till today, Allah Subhaanahu Wa Ta’ala has granted this renowned kitaab of Imaam Nawawi Rahmatullahi Alayh special acceptance.

Mufti Shafee Saheb Rahmatullahi Alayh mentioned that Imaam Nawawi Rahmatullahi Alayh has compiled these Ahaadeeth, because he realised that there is decay in our environment and hence, has brought such Ahaadeeth that will show the prevention and cure from the problems that the Ummah is suffering from.


Why Specifically 40 Ahaadeeth?

قال رَسول الله صلى الله عليه وسلم : من حفظ على أمتي أربعين حديثاً من أمر دينها،
بعثه الله تعالى يوم القيامة في زمرة الفقهاء والعلماء

Rasulullah Sallallahu Alayhi Wasallam said :“Whosoever memorizes and preserves for my people (Ummah) forty hadith concerning matters of it’s religion, Allah Subhaanahu Wa Ta’ala will resurrect him on the Day of Judgment in the company of jurists and religious scholars.” (Kanz ul-`Ummāl)

Imaam Nawawi Rahmatullahi Alayh commenced, with attributing this specific Hadith of Rasulullah Sallallahu Alayhi Wasallam, outlining the noteworthy virtues of a person who memorises and preserves 40 Ahaadeeth, as one of his reasons for his compilation of the Arba’een.

The Hadith mentioning the merits of preserving the 40 Ahaadeeth has been narrated by the following illustrious Sahaabah Radiallahu Anhum : Ali bin Abi Taalib Radiallahu Anhu ; Abdullah bin Mas’ood Radiallahu Anhu ; Muadh bin Jabal Radiallahu Anhu ; Abu Darda Radiallahu Anhu ; Ibnu Umar Radiallahu Anhuma ; Ibnu Abbaas Radiallahu Anhuma ; Anas bin Maalik Radiallahu Anhu ; Abu Hurairah Radiallahu Anhu and Abu Sa’eed Al Khudri Radiallahu Anhu.

Other narrations, that mention further merits, are as follows : Whosoever from my Ummah memorizes forty Ahaadeeth regarding matters pertaining their Deen ;

بعثه الله يوم القيامة فقيهاً عالماً
• Allah Subhaanahu Wa Ta’ala will resurrect him on the Day of Judgment as a jurist and religious scholar.

كنت له شفيعا أو شهيدا يوم القيامة
 On the Day of Judgment, Rasulullah Sallallahu Alayhi Wasallam shall be an intercessor or a witness for him.

 كتب في زمرة العلماء وحشر في جملة الشهداء
• He will be written in the company of religious scholars and he will be resurrected with the group of martyrs.

 قيل له: ادخل من أي أبواب الجنة شئت
• It will be said to him by Allah Subhaanahu Wa Ta’ala : Enter by whichever of the doors of paradise you wish.

NOTE : Imaam Nawawi Rahmatullahi Alayh and the vast majority of scholars have mentioned that this Hadith is da’if (weak). However, they have agreed, that this Hadith has gained strength due to it being narrated via various chains of narrations, and has been accepted by very many Muhadditheen.

The Ulema explain, that a da’if (weak) Hadith does not imply that the Hadith should be discarded. One can acknowledge and use weak Ahaadeeth’s highlighting Fadhaail (virtuous deeds), with conditions.

Indeed, a Hadith which is maudu (fabricated) can never be accepted and is rejected.


Brief Biography of Imaam Nawawi رحمة الله عليه

(631-676 A.H)

Imaam Nawawi Rahmatullahi Alayh was one of the foremost scholars of the Shafi’i Madhab. His title was Muhyiddin (reviver of Deen) and his complete name is Abu Zakaria Yahya ibn Sharaf An-Nawawi Rahmatullahi Alayh. He was born in 631 A.H in the month of Muharram at Nawa in Hauraan, close to Damascus (Syria), and passed away at the age of 45, on the 24th of Rajab 676 A.H.

Despite his short and limited life span, he was incredibly productive and able to achieve great contributions towards Deen, with his compilations of vast volumes of scholarly books and academic works. His lasting legacy through his momentous works, some of which include, these 40 Arba’een, the famous Riyadh as-Saaliheen and a commentary on Sahih Muslim, have made him respected in all Madhabs, despite him being of Shafi’i jurisprudence.

From a very young age he showed signs of great intelligence, and other boys of his age used to force him to play with them, but Imaam Nawawi Rahmatullahi Alayh would always avoid play and would remain busy with the recitation of the Noble Qur’aan. When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish actions saying to them : “Have we been created for this purpose?”.

Before attaining puberty, Imam Nawawi Rahmatullahi Alayh memorized the Noble Qur’aan, and in his early teens, on account of his endless thirst for knowledge, pursued his studies at Madrasah Rawahiyah in Damascus and acquired knowledge of Imaam Abu Is-haq al-Shirazi’s, Al-Muhazzab. Amongst memorizing many other kitaabs, his intelligence, hard work, love, devotion and absorption in his studies, amazed his teachers and they became fond of him and began to praise and admire him.

Once, whilst studying Ilm-e-Deen, a thought came to Imam Nawawi Rahmatullahi Alayh to study a course in medicine. He mentioned : “I purchased a copy of the ‘Qanun’ of Ibn Sina and began to study it, whereupon darkness filled my heart … Upon realizing that this was not meant for me, I again devoted time and attention to gaining knowledge of Ilm-e-Deen, which brightened my heart again! ”.

To understand the caliber of this Zaahid (ascetic), we discover that he did not live a luxurious or ostentatious life but instead followed the way of the Sahaabah Radiallahu Anhum and opted for a simple life. His clothes consisted of a small turban and patched garments. He sufficed on just one simple meal for the day. As a routine, he used to sleep very little at night and spent the hours of darkness studying and drinking from the fountains of Qur’aan, Ahaadeeth and Fiqh.

His famous student, Imam Ibn al-‘Attar Rahmatullahi Alayh has mentioned : “I had seen such great qualities in An-Nawawi Rahmatullahi Alayh, that if I had to compile all these talents and virtues in him, it will not be held within one book but will require volumes …”

Imaam Al-Yafee Rahmatullahi Alayh has mentioned in his kitaab, Miraat-al-Jinaan, that : “It is very difficult to find a person parallel to Imaam Nawawi Rahmatullahi Alayh, in his Zuhd (becoming aloof from the world), in his piety, in his etiquettes, in his beautiful character …”

Taj al-Din al-Subki Rahmatullahi Alayh, in his masterpiece Tabaqat-Al-Shaafi’iyyah, (a compilation of the biographies of the a great Shaafi’i scholars), has mentioned : “Eyes have not seen a greater Zahid (ascetic) than Imaam Nawawi Rahmatullahi Alayh…”

There was no extravagance in his life and he broke himself from the attractions of the world to such an extent that in addition to this modest lifestyle, he never married, for fear of the responsibilities of Nikah and not being able to fulfil the rights of a wife, taking him away from his engrossment in studies.

During his studies, Imam Nawawi Rahmatullahi Alayh embarked on Hajj with his father. Departing from Shaam (Syria), they proceeded to Madinah Munawwarah, where they spent a month and then to Makkah Mukarramah on pilgrimage. For the entire duration of the journey, Imam Nawawi Rahmatullahi Alayh was ailing and extremely ill with fever. His father mentioned that he never complained, even once! Such was the excellent Akhlaaq (character) portrayed by this great servant of Islam.

He adorned his life with Taqwa (piety) of a very high level ; forbearance ; sacrifice ; humility ; simplicity ; spending his time correctly ; remaining in solitude and aloof from the world ; contemplating on the Akhirah ; focusing and turning to Allah Subhaanahu Wa Ta’ala ; acquiring knowledge and imparting Deen and making Amr bil Maroof and Nahi anil Munkar (enjoining good and forbidding wrong).

He was a beacon of guidance and was unanimously accepted and praised by the scholars of his time and even those after him. He had distinctive commendable qualities as a person, and scholars have written that people as far as the east and west have born testimony to his virtue and knowledge, good character, piety and honesty that stood against, even the Kings and judges of the time. He was fearless in addressing those in power and admonished those in authority when they were unjust and cruel or exceeded the limits of Shariah.

He was once summoned by one of the Kings and told to sign a document, passing a verdict, in which there was a Fatwa (ruling) legalizing something that was Haraam in Islamic law. Imam Nawawi Rahmatullahi Alayh refused. The King became furious and told his subordinates to strip this man of his rank. The people said : “Oh King! This man has no high standing for us to demote him from …”. The King further ordered that this person be removed from his dwelling and to raze it to the ground. The people said : “Oh King! This man has no home … He lives in Dar-ul-Hadith in a small room …”. The King further ordered that the wealth and riches of this person be seized. The people said : “Oh King! This man has no money and owns nothing …”.

“That person who owns nothing, nothing can own him”

Imam Nawawi Rahmatullahi Alayh had the goal of Aakhirah in front of him, and clearly understood that we are all travellers on this journey from Dunya which is Faaniyah (transient) towards Aakhirah which is Baaqiyah (everlasting). And therefore, he mentioned, that the essence of the choice of Ahaadeeth in his kitaab ‘Riyadh as-Saaliheen’, centred around the theme of Tazkiyah-al-Nafs (purification of the self) and Tahzeeb-ul-Akhlaaq (polishing of the heart), for the betterment of humankind.

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Zikr Majlis ~ Musjid e Noor 9~2~17

February 10, 2017

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Zikr Majlis ~ Musjid e Noor 9~2~17

 Nasiha • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 2~2~17

February 3, 2017

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40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 26~1~17

January 26, 2017

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Zikr Majlis ~ Musjid e Noor 26~1~17

40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 20~1~17

January 20, 2017

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Zikr Majlis ~ Musjid e Noor 20~1~17

40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 15~12~16

December 15, 2016

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Zikr Majlis ~ Musjid e Noor 15~12~16

40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Protecting Our Imaan During The Silly Season

December 11, 2016

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Protecting Our Imaan During The Silly Season

EXTRACTED from a Majlis of Moulana Naeem Motala

At the end of the year, people generally decide to take a holiday and tend to travel to different places in the hope of attaining some rest and relaxation. The “festive season” however, often draws one towards many Haraam attractions. Here, one very easily falls victim to the promptings of Nafs and Shaytaan and can become engulfed in Haraam activities and sin. As such, one has to be extra vigilant and take extreme caution against heedlessness and breaking the Laws (Ahkaam) of ALLAH Subhaanahu Wa Ta’ala.

Although traveling in search of rest and relaxation seems to be the norm at the end of the year, the reality is that for our whole existence in Dunya, we are travellers – moving towards the Aakhirah – towards Jannah, our origin and final abode. Essentially we are returning to ALLAH (Rujoo’ ilALLAH).

We have not been created except for the Worship of ALLAH Subhaanahu Wa Ta’ala. It is very important that during the season of fitnah, we do not lose focus of our purpose in this world. Our gaze and Qiblah should be focused on our Beloved ALLAH Rabbul Izzat. At a time where people are ushering in the new year with frivolous partying, reveling and fireworks, we should suppress our nafs and seek the company (Suhbat) of the pious slaves of ALLAH. Keeping the company of the pious not only protects from engaging in sin and disobedience, but also facilitates the journey to Jannah, through the Mercy of ALLAH Ta’ala.

May ALLAH TA’ALA  protect our Imaan at all times, especially during this period of vacation.

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Zikr Majlis ~ Musjid e Noor 10~11~16

November 10, 2016

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Zikr Majlis ~ Musjid e Noor 10~11~16

 • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 3~11~16

November 3, 2016

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Zikr Majlis ~ Musjid e Noor 3~11~16

•Recitation of Surah Mulk • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Zikrullah • Dua

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Lessons from Hadith Shareef ~ Hastening Towards Khayraat (Righteous Deeds)

October 29, 2016

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veiledgems-khayraat-2016Lessons from Hadith Shareef ~ Hastening Towards Khayraat (Righteous Deeds)

Adapted from a Majlis of Moulana Naeem Motala
23/06/2016 ( After Fajr /Ramadan 1437) Musjid e Noor ~ Durban ~ South Africa

. . .

 قَالَ رَسُولَ اللَّهِ : بَادِرُوا بِالْأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا أَوْ يُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنْ الدُّنْيَا ~ رواه مسلم

Hazrat Abu Hurairah Radhiallahu Anhu reported: Rasulullah Sallallahu Alayhi Wasallam said, “Hasten with righteous deeds before you are overtaken by trials and tribulations, which would be like huge chunks of a ‘dark night’. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn a disbeliever in the morning. He would sell his Faith for worldly goods.” – [Muslim]

In Arabic, Baadiroo بادروا comes from the word Mubadara  مبادرة  which means to ‘rush’ or ‘hasten’. In this Hadith of Rasulullah Sallallahu Alayhi Wasallam, the Believers are encouraged to ‘rush towards’ and not to procrastinate with righteous deeds. When the inclination to do good deeds comes very strongly in one’s heart, then one should not delay, but should immediately do the good deed that he is prompted towards.

The Hadith further explains that a time will draw closer (before Qiyamah) where abounding trials and tribulations will increase and appear in quick succession (one after another) and it will render righteous deeds that a person had intentions of performing, impossible. One will be overwhelmed and overcome by different types of severe tests and difficulties and will not get the chance, nor the time to pursue one’s virtuous aspirations.

Like a traveller that encounters the pervading and ever-increasing darkness of the evening… similar will be the adversities and hardships of a Believer at this time. Each time he overcomes one darkness (trial), suddenly there is another piece or chunk of darkness (another trial) awaiting him, so in this way, the person will not be able to do the good deeds that he desired.

. . .

Selling One’s Faith

In these times of Fitan, a person will sell his Deen for the sake of Dunya. Layers upon layers of darkness will engulf a persons heart to such an extent that the heart will become extremely hard and completely Ghaafil (heedless and negligent of Allah Subhaanahu Wa Ta’ala). A person will find it extremely difficult to differentiate between truth and falsehood and right and wrong and this will become the reason for his wretchedness and pitiable condition.

(1) One will have Imaan in the morning but he will sell his Imaan in lieu of a few coins (worldly gain). (2) One will regard the usurping of his brothers rights and wealth as Halaal (permissible). (3) One will regard the prohibition of Riba (interest) to be Halaal and will not be bothered about the command of Allah Subhaanahu Wa Ta’ala.

When occurrences like these become prevalent, then, a person will not be able to safeguard his Deen and will release his Imaan. This is what Rasulullah Sallallahu Alayhi Wasallam refers to as : “A person will be a Believer in the morning and a disbeliever by the evening” …

. . .

Fastabiqul Khayraat ~ Competing in Goodness

Allah Subhaanahu Wa Ta’ala (the Most Kind and the Most Merciful) mentions, selected verses in the Quraan Shareef regarding Fastabiqul Khayraat  فَاسْتَبِقُوا الْخَيْرَاتِ   which motivate and encourage the Believers to race each other in all things that are good and full of reward  :

فَاسْتَبِقُوا الْخَيْرَاتِ
So race to [all that is] good. ~ Surah Al Baqarah 2:148

وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
Hasten towards the forgiveness from your Lord, and a Garden whose width is that of the heavens and of the earth, prepared for the righteous ~ Surah Al Imraan 3:133

أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ
It is those who hasten to good deeds, and they outstrip [others] therein ~ Surah Al Mu’minun 23:61

When Allah Subhaanahu Wa Ta’ala says “Hasten towards good deeds”, the person will actually be ‘responding to the call of Allah‘ and in return, Allah Subhaanahu Wa Ta’ala will grant the person the Taufeeq (ability) of doing more and more praiseworthy deeds and this will be a Daleel (proof) of his strong Imaan.

The moment Allah Subhaanahu Wa Ta’ala grants a person the Taufeeq (ability) to perform A’maal e Sawlihah (righteous deeds), then one must inculcate Istiqaamat (be steadfast) on the deed, and safeguard oneself from the ever increasing and intensifying Fitan. The fruits of hastening towards A’maal e Sawlihah (righteous deeds), is that Allah Subhaanahu Wa Ta’ala will become the Beloved of this person and will open and pave the way towards Jannah.

. . .

How Does A Person Hasten Towards Good Deeds?

(1) Aquire knowledge regarding the virtues of good deeds

Ulema explain, that to create within oneself the Shawq (the desire and yearning) to perform A’maal e Sawlihah (righteous deeds), one should acquire knowledge regarding the significance and virtues of the different good deeds (eg : nafl salaah, zikrullah, nafl fasts, giving sadaqah). When one reads the virtues of these good deeds and when the desire is created, then do not delay and immediately plunge into that righteous deed and perform it!

Nafs and Shaytaan have different ways of luring and enticing a person, deceiving him, ie : by causing him to delay and not perform the good deed. A person who is aware of the virtues of Tahajjud Salaah, may wake up at night and have the desire to perform this noble act. However, Nafs and Shaytaan will play games with one’s mind and tell a person, “it’s a bit cold”, “read later”, “lie down for a little while”, “ there’s still time before Fajr”… No! This is the time when a person should make Mubadara (make an initiative and rush towards the good deed).

(2) Giving Da’wah (invite others) towards good deeds

A Believer ought to invite others towards good A’maal (actions). The more a person propagates, teaches and spreads meritorious deeds, then Allah Ta’ala will also accord this person the Taufeeq of doing those A’maal.

(3) Make Dua to Allah Ta’ala

Dua is the weapon of the Believer. Make Dua to Allah Subhaanahu Wa Ta’ala with your intentions of performing these good deeds and seek refuge in Allah Subhaanahu Wa Ta’ala from all Fitan (trials, tribulations, suffering, calamities, punishment, difficulties, sins, tests).

DOWNLOAD HADITH EXPLANATION HERE

Other Related Posts

Hasten with Good Deeds Before 7 Things

Hasten Towards Performing Good Deeds

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Tafseer of Surah Ibrahim ~ The 14th Surah of the Quraan

October 25, 2016

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Tafseer of Surah Ibrahim ~ The 14th Surah of the Quraan

 …

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Tafseer of Surah Ibrahim Part 1

Tafseer of Surah Ibrahim Part 2 

Tafseer of Surah Ibrahim Part 3

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Tafseer of the Holy Qur’aan

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Zikr Majlis ~ Musjid e Noor 29~09~16

September 30, 2016

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Zikr Majlis ~ Musjid e Noor 29~09~16

• Recitation of Surah Yaaseen
• 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam
• Short Advices  • Zikrullah • Dua

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Eid Ul Adha 1437 ~ Talk

September 10, 2016

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إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ . شَاكِرًا لِّأَنْعُمِهِ ۚ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah , inclining toward truth, and he was not of those who associate others with Allah .[He was] grateful for His favors. Allah chose him and guided him to a straight path. ~ Surah Nahl 16:120/121

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Haj ~ The Journey Of Love ~ A Valuable Reminder for the Haji on Arafaat Day

September 10, 2016

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 قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : مَنْ حَجَّ لِلَّهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ‏‏
Narrated by Hazrat Abu Hurairah Radiyallahu Anhu : Rasulullah Sallallahu Alayhi Wasallam said, “Whoever performs Hajj for Allah’s pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return pure and free from sins as on the day on which his mother gave birth to him.” ~ Sahih Al Bukhari

Haj ~ The Journey Of Love ~ A Valuable Reminder for the Haji on Arafaat Day

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Zikr Majlis ~ Musjid e Noor 8~09~16

September 8, 2016

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Zikr Majlis ~ Musjid e Noor 8~09~16

• Recitation of 40 Durood and Salaam Upon Nabi صلى الله عليه وسلم

• Short Advices / Zul Hijjah / Haj

 • Zikrullah •  Dua

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Important Lessons drawn from the Incidents of Hazrat Ibrahim AS and Hazrat Ismail AS

September 5, 2016

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إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah , inclining toward truth, and he was not of those who associate others with Allah .

شَاكِرًا لِّأَنْعُمِهِ ۚ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

[He was] grateful for His favours. Allah chose him and guided him to a straight path.

وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

Surah Nahl 16: 120/121/122

Important Lessons drawn from the Incidents of Hazrat Ibrahim AS and Hazrat Ismail AS

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‘Total Submission’ to the Will of Allah

September 3, 2016

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The first ten days of Zul Hijjah are among the most auspicious days in the Islamic calendar. Good deeds (Amal-e-Sawleh) that are performed during these ten days are more beloved to Allah than any other time of the year.

The story of Ibraheem AS is greatly associated with Hajj because the origin of Hajj is old as the Kaa’ba (which was built by Ibraheem AS and his son Isma’eel AS). Every act of Hajj reminds us of the noble family of Ibraheem AS and refers back to the righteous actions and struggle of either Ibraheem AS, his wife Hajrah AS or his son Isma’eel AS.

 

The sacrifices they made portrayed great spiritual lessons of ‘complete devotion‘ and ‘total submission‘ to Allah Subhanahu~Wa~Ta’ala …

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•  The Messenger of Allah, Sallallaahu Alayhi Wa Sallam said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”(Bukhari)

• The Messenger of Allah, Sallallaahu Alayhi Wa Sallam, has said, “One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship of “Lailatul-Qadr”. (Tirmizi)

• It is also narrated from Ibn Abbaas RA that Rasulullah Sallallaahu Alayhi Wa Sallam said: ” No days are as weighty with Allah and so liked by Him for good deeds than the first ten days of Zul-Hijjah “. Therefore in these days increasingly recite: “La ilaha illallah, Allahu Akbar, Al-Hamdu-lillah, Sub-hanallah.” (Tabraani)

• It is reported from Ibn Abbaas RA that Rasulullah Sallallaahu Alayhi Wa Sallam said: ” There is no day wherein any good action is more beloved to Allah Ta’ala than these ten days (the first ten days of Zul Hijjah)”. The Sahaabah RA enquired: ” Not even Jihaad in the path of Allah ? “(i.e. are actions performed in these days more beloved than even the act of Jihaad)”. ” Not even Jihaad in the path of Allah,” replied Rasulullah Sallallaahu Alayhi Wa Sallam, ”’with the exception of that person who left with his life and wealth (in the path of Allah) and did not return with any of it (i.e. he is martyred)”. (Bukhari, Tabraani)

  Taken from a Majlis of Moulana Naeem Motala …
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Ibaad ur Rahmaan ~ The True Slaves of Allah ~ Moulana Naeem Motala SB

August 28, 2016

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وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا • وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا • وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا • إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا • وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا • وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا • يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا • إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا • وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا • وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا • وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا • وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

And the slaves of the Rahman are those who walk on the earth humbly and when the ignorant people speak to them, they reply peacefully, [63] and those who pass the night prostrating and standing before their Lord, [64] and those who say, “Our Lord, avert from us the punishment of Jahannam; indeed, its punishment is a persisting affliction. [65] Indeed, evil it is as an abode and a place to dwell in [66] – and those who, when they spend, are neither extravagant nor miserly, and it (i.e. their spending) is moderate in between (the two extremes) [67] – and those who do not invoke any other god along with Allah, and do not kill a person whom Allah has given sanctity, except rightfully, nor do they fornicate; and whoever does it, shall face the recompense of his sin, [68] the punishment will be doubled for him and he will remain there disdained, for ever, [69] except the one who repents and believes and does good deeds, then Allah will change the bad deeds of such people into good ones, and Allah is Most-Forgiving, Very-Merciful. [70] And whoever repents and does righteous deeds turns to Allah truly [71] – and those who do not witness falsehood, and when they pass by the absurd things, Pass by with dignity [72] and those who, when they are reminded of the verses of their Lord, do not fall at them as deaf and blind ones [73] – and those who say, “Our Lord, Give us, from our spouses and our children, coolness of eyes and make us heads of the God-fearing. [74] ~ Surah Furqaan : Verses 63~74

•••

In these closing verses of Surah Furqaan, Allah Subhanahu Wa Ta’ala has mentioned and awarded the title of ‘Ibaad ur Rahmaan’ (True Slaves of Allah) to His honourable and favoured servants. 

In these ‘series’ of discussions and commentary, Moulana Naeem Motala SB, explains in depth and elaborates on the ’12 Qualities’ displayed by these bondsmen which will indeed gain them unique honour in the Court of Allah Subhanahu Wa Ta’ala …

•••

 

The First Quality

Humility | Tawaadhu’

DOWNLOAD HERE (1) ~  ‘Who are ‘Ibaad ur Rahmaan’? / Humility / Pride

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The Second Quality

 Hilm ~ Tolerance ~ ‘Ibaad ur Rahman’ do not entangle themselves in arguments

The Third Quality

Tahajjud Salaah ~ ‘Ibaad ur Rahman’ spend their nights in Sajda and in Ruku

The Fourth Quality

Khauf ~ Fear 

DOWNLOAD HERE (2)Tahajjud Salaah / Virtues and Benefits / Ignorant People and How to respond? / Spending in moderation

_________________________________________________________________ 

 

The Fifth Quality

Moderation ~ ‘Ibaad ur Rahman’ spend in moderation and are not miserly

DOWNLOAD HERE (3)Spending in moderation

_________________________________________________________________ 

 

The Sixth Quality

Tauheed ~ Oneness of Allah ~ ‘Ibaad ur Rahmaan’ do not associate partners (shirk) with Allah Subhanahu Wa Ta’ala

The Seventh Quality

‘Ibaad ur Rahmaan’ do not kill anyone unjustly  |  ‘Ibaad ur Rahmaan’ do not commit Zinna (fornication)

DOWNLOAD HERE (4)Do not associate partners (shirk) with Allah Subhanahu Wa Ta’ala / Do not kill anyone unjustly / Effects and Harms of Zinna (Fornication)

_________________________________________________________________ 

 

The Eighth Quality

‘Ibaad ur Rahmaan’ do not commit Zinna (fornication)

DOWNLOAD HERE (5) ~ Effects and Harms of Zinna (Fornication) / Taubah (Repentance) / Repent and Return to Allah (Rujoo’ilallah)

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The Ninth Quality  ~ Repentance (Taubah)

‘Ibaad ur Rahmaan’ repent and turn to Allah (Rujoo’ilallah)

The Tenth Quality

‘Ibaad ur Rahmaan’ do not give false testimony

The Eleventh Quality

‘Ibaad ur Rahmaan’ do not engage themselves in any futile activities and they do not turn a deaf ear or a blind eye to Ayats of Qur’aan and Hadith

DOWNLOAD HERE (6)Taubah (Repentance)/ Righteous Deeds / Huqooq-ul-Ibad / Frivolous Pursuits

_________________________________________________________________ 

 

The Twelfth Quality

‘Ibaad ur Rahmaan’ make Du’aa on behalf of their progeny (wives and children)

DOWNLOAD HERE (7)Du’aa on behalf of offspring and oneself / Tarbiyat of Children / Rights of a Child / Effects and Harms of Incorrect Upbringing

_________________________________________________________________ 

 

Summary of Qualities of  ‘Ibaad ur Rahmaan’

DOWNLOAD HERE (8) Description of Jannah prepared for the ‘Ibaad ur Rahmaan’ / Steadfastness on the Ibaadat of Allah Subhanahu Wa Ta’ala / Three types of Sabr / Nafs and Shaytaan

••• 

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Barakah in Ramadaan

June 15, 2016

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bismillahh

WHAT IS BARAKAH?

Barakah is a Divine Gift from Allah Ta’ala. He is the Bestower of all things. He is the Source of all Barakah.

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ 

Blessed is He in whose hand is the Dominion,

and He is All Able over all things. ~ Surah Mulk 67:1

Definition of Barakah

والبركة ~ هي ثبوت الخير الإلهي في الشيء؛

فإنها إذا حلت في قليل كثرته، وإذا حلت في كثير نفع،

ومن أعظم ثمار البركة في الأمور كلها إستعمالها في طاعة الله عز وجل

Barakah is the establishment of Divine Goodness to a thing,

so if it occurs in something little, it increases it. And if

it occurs in something much, it benefits. And the greatest

fruits of Barakah in all things is to use that Barakah

in the obedience of Allah Subhanahu Wa Ta’ala”

BARAKAH IN RAMADAAN

Rasulullah Sallallahu Alaihi Wasallam said: “Oh people! A very blessed, auspicious and great month dawns over you.

شَهْرٌ عَظِيمٌ مُبَارَكٌ

Shahrun Azeemun Mubaarakun

A month full of blessings, in which there is Barakah in the Rozi (sustenance) and livelihood of the Believer. The Hadith states:

شَهْرٌ يُزَادُ فِيهِ رِزْقُ الْمُؤْمِنِ

Shahrun yuzaadu fihi rizqul mumin”

The Rizq (sustenance) of a Believer is increased (multiplied) in the month of Ramadaan. We see that the moment Ramadaan commences, our dastarkhaans and tables are filled with an abundance of food. We normally don’t see so many different types and quantities of food in other months.

Not only is there Barakah in our sustenance, but there is also an increase in our Ibaadah (worship). Normally it is difficult to engage in extra Nawaafil (optional) Salaah, but in the month of Ramadaan, Allah Subhanahu Wa Ta’ala has made it such that He gives us the strength and the Himmat (courage) to excel in Ibaadah. We are focussed with Tilaawat (recitation) of the Qur’aan, Zikrullah and Dua (especially at the time of Iftaar, before Maghrib). The atmosphere is filled with Noor (illumination) and one can actually feel and sense the Barakah of Allah Subhanahu Wa Ta’ala cascading down.

Furthermore, there is also ‘Barakah in the reward‘, which is significantly multiplied when performing good deeds. One who performs a Nafl act receives the reward equivalent of having performed a Fard act (out of the month of Ramadaan). Then what about the reward of performing a ‘Fard’ in Ramadaan?

The Hadith of Rasulullah Sallallahu Alaihi Wasallam states :

مَنْ تَقَرَّبَ فِيهِ بِخَصْلَةٍ مِنْ خِصَالِ الْخَيْرِ كَانَ كَمَنْ أَدَّى فَرِيضَةً فِيمَا سِوَاهُ

وَمَنْ أَدَّى فِيهِ فَرِيضَةً كَمَنْ أَدَّى سَبْعِينَ فَرِيضَةً فِيمَا سِوَاهُ ،

Whoever draws nearer (to Allah) by performing any of the optional

good deeds (Nafl) in (this month) shall receive the same reward as

performing an obligatory deed (Fard) at any other time, and whoever discharges an obligatory deed (Fard) in (this month) shall receive the

reward of performing seventy obligations (70 Fard) at any other time.
~ Ibn Khuzaymah

Allah Subhanahu Wa Ta’ala multiplies any Fard (compulsory) act performed in the month of Ramadaan by seventy times!

SOME WAYS TO ACQUIRE BARAKAH IN RAMADAAN

• 1 ~ By Adopting Imaan and Taqwa 

The fundamental ingredients for Barakah are Imaan (Faith) and Taqwa (Piety).

Allah Subhanahu Wa Ta’ala says :

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ امَنُوا وَاتَّقَوْا

“Walow Anna Ahlal Qura Aamanu Wattaqaw”

And if only the people of the cities had believed

and feared Allah, ~ Surah Al A’raaf 7:96

لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ

“Lafatahna Alayhim Barakaatin Minas Samaai Wal Ardhi”

We would have opened upon them Blessings from the

heaven and the earth; ~ Surah Al A’raaf 7:96

The explanation of this is that if the villagers, in all those towns around Makkah brought Imaan, had Taqwa, fulfilled the injunctions of Allah Subhanahu Wa Ta’ala and refrained from all sins, then they would have received beneficial rain for their crops to grow.

They would have enjoyed a prosperous life with fresh and abundant produce. However, they rejected Allah Subhanahu Wa Ta’ala and hence, He punished them. He totally destroyed them.

In a Hadith-e-Qudsi, Allah Subhanahu Wa Ta’ala says :

إِنَّي إِذَا اُطِعْتُ رَضِيتُ

Inni Iza Uti’tu Radhitu ~

“(O my Servants)! When I am obeyed
I become happy (with you)”

وَإِذَا رَضِيتُ بَارَكْتُ

Wa Iza Radhitu Baaraktu ~

“When I become happy, then I Bless you”

وَلَيْسَ لِبَرَكَتَيْ نِهَايَةٌ 

Wa Laysa Li Barakatee Nihaayah ~

“There is no limit to My Barakah”

When Allah Subhanahu Wa Ta’ala decides to give, then those Blessings come pouring down on a person. There is no limit to those Blessings. This is because Allah Subhanahu Wa Ta’ala is the Source of all Blessing. Allah Ta’ala says :

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ 

“Tabaarakal lazi Biyadihil Mulk”

Blessed is the ONE in whose HANDS is the Sovereignty

and in another verse :

فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ

“Fatabaarak~Allahu Ahsanul Khaliqeen

 So Most Blessed is Allah, The Best of Creators

Allah Ta’ala is the Source of all Blessing. The ability to grow is only from Allah Subhanahu Wa Ta’ala. Productivity, being prosperous and having plentiful – not having a life of loss or suffering wretchedness and misery – is a blessing from Allah Subhanahu Wa Ta’ala Alone.

He grants it to His Believing, loyal and obedient servants. Imaan, Taqwa and good deeds lead to Barakah in one’s life. A sinful person will live a life void of Barakah. He will suffer wretchedness and misery.

Allah Subhanahu Wa Ta’ala says in the Qur’aan :

وَمَنْ أَعْرَضَ عَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا

And whoever turns away from My remembrance – indeed,

he will have a narrow life ~ Surah Taha 20:124

That person who turns away from the remembrance of Allah Subhanahu Wa Ta’ala, for him is a miserable, narrow and wretched life. He does not enjoy peace of mind, nor serenity, despite having abundant material possessions in his life. His life is narrow and tight. Allah Subhanahu Wa Ta’ala deprives him of true Barakah. He is kept far away from the blessings of Allah Ta’ala. Some `Ulama have explained that the opposite of Barakah is L’anat (Curse), i.e. being far away from Allah’s Mercy and Blessings. May Allah Subhanahu Wa Ta’ala protect us all.

• 2 ~ Joining FamilyTies

Barakah in one’s sustenance and life is achieved by joining family ties.

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم

 مَنْ أَحَبَّ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، وَيُنْسَأَ لَهُ فِي أَثَرِهِ، فَلْيَصِلْ رَحِمَهُ‏

Whoever loves that he be granted more wealth and that his

lease of life be prolonged then he should keep good relations

with his Kith and kin.“~ Sahih Al Bukhari

The meaning of Barakah in Rozi :

A person may only possess little, but it will suffice all his needs and be of great benefit to him. A little food goes a long way and gives one abundant energy to obey Allah Ta’ala. One will be content and happy with one’s little earnings and not become overwhelmed by greed and avarice.

Remember a person’s earnings could be meagre, but it could bring him abundant happiness and comfort in his life, if he has been blessed with Barakah.

And, Barakah in life span :

This does not necessarily mean an extension in his lifespan, rather he will find blessings in his time. When one is able to obey Allah and make great contributions for His Deen within a short and limited lifespan, then he has been bestowed with Barakah. He is able to achieve in a short life, considerable amount of work, that would normally require one to have a very long life span. The examples of our Salafe Saaliheen are glaring examples of this Barakah.

• 3 ~ Giving Sadaqah (Charity) 

Giving Sadaqah (Charity) is another way of acquiring Barakah. Allah Subhanahu Wa Ta’ala says in the Holy Qur’aan :

يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ

“Yamhaqullaahur Riba Wa Yurbis Sadaqaat”

Allah destroys interest and gives increase for charities

~ Surah Al Baqarah 2:276

Allah Subhanahu Wa Ta’ala destroys interest and increases Sadaqah. In other words the effects of Sadaqah is that there is Barakah in the remainder of your wealth. When you took out money and gave it to somebody, your “eyes” saw your bank balance decreasing, but Allah Subhanahu Wa Ta’ala promises Yurbis Sadaqaat, i.e. HE will increase the wealth that you have.

You may not see your money increasing, but Allah Subhanahu Wa Ta’ala will most definitely place Barakah in what you have. So you will be able to fulfill all your expenses, tasks, responsibilities, and requirements with the money that you have.

On the other hand Yamhaqullahur Riba, if you are indulging in usury and interest, outwardly you are gaining in that your bank balance is rising, but Allah Subhanahu Wa Ta’ala says that HE will destroy that wealth. You will be deprived of the Barakah of that wealth. How many a rich person has complained: “I have all the material possessions in the world, still whatever money I have got is just going into medical expenses, accidents, operations, sickness … it is just being wasted.”

Such a person does not enjoy his wealth.

• 4 ~ Seeking Repentance

Another way of gaining Barakah is through Istighfaar (Repentance).

قَالَ رَسُولُ اللَّهِ  صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم 

مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا

 وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ‏

Rasulullah Sallallahu Alayhi Wasallam said: If anyone continually

asks for pardon, Allah will make a way out of every distress,

a relief from every anxiety, and will provide for him

from unseen sources ~ Sunan Abi Dawud

Mun Lazimal Istighfaar : That person who adheres (clings) to Istighfaar, seeks repentance from Allah Subhanahu Wa Ta’ala, makes Taubah, has a penitent heart, and turns to Allah Subhanahu Wa Ta’ala saying Astaghfirullah sincerely – then Allah Subhanahu Wa Ta’ala says : “We will make an opening for him from all grief, worry and sorrow and will make an opening for him from all difficult situations”.

Allah Subhanahu Wa Ta’ala will even provide for him from unseen sources. We should have full Yaqeen (certitude) in the words of Rasulullah Sallallahu Alayhi Wasallam.

• 5 ~ Partaking of Sehri

Hazrat Anas bin Malik Radiyallahu Anhu narrated that whenever they were fasting, Rasulullah Sallallahu Alayhi Wasallam advised :

تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً

“Partake of Sehri, for indeed there is a Blessing

in the Sehri.” ~ Tirmidhi

Tasahharu ~ ‘Make Sehri’ … because there is Barakah in partaking of Sehri. Even though we may have eaten just a few dates at Suhoor, the blessings of partaking of Sehri, enable one to keep the fast the entire day without getting hungry.

AN INSIGHTFUL ANALOGY PORTRAYING BARAKAH IN RAMADAAN

Our Salafe Sawliheen (pious predecessors) would prepare for Ramadaan well in advance. They would actually sense the Barakah of Ramadaan approaching and await the coming of Ramadaan, long before it commenced.

Rasulullah Sallallahu Alayhi Wasallam himself, used to recite this Dua when the moon of Rajab was sighted, in anticipation of Ramadaan :

اللَّهُمَّ بَارِكْ لَنَا فِي رَجَبَ ، وَشَعْبَانَ ، وَبَلِّغْنَا رَمَضَانَ

Allahumma baa-rik-lanaa fee-rajaba wa Sha’baana

wa bal-lig-naa Ramadhaana”

“O Allah, make the months of Rajab and Sha’baan blessed for us, and let us reach the month of Ramadhan.”~Tabarani

The `Ulama have also mentioned : The effect and Barakah of this one month, when spent properly, is such, that it wipes out all the minor sins of the person since the previous Ramadaan. The doors of Allah Subhanahu Wa Ta’ala’s Rahmah, Maghfirah and Barakah are widely opened!

Hazrat Moulana Yunus Patel Rahmatullahi Alayh gave a beautiful example with respect to Barakah in Ramadaan. He said: “At the time of drought there is scarcity of water and every drop of it is precious. If there is a sudden downpour of rain, people will rush out with their buckets and fill them with this valuable rainwater. However, if any person goes outside with his bucket turned ‘upside-down’, then he will return with a completely ’empty’ bucket. Everyone will ridicule him and call him a fool!”

Similarly, in the month of Ramadaan, Allah Subhanahu Wa Ta’ala’s Barakah pours down in torrents. It comes down in full force! We do not possess those spiritual eyes to “see” that Barakah coming down. However, we should treasure and value Ramadaan and not spend a second of it incorrectly, lest the Barakah is lost.

In order to enjoy Barakah, a person must :

~ Have Imaan, Taqwa and do righteous deeds

~ Join family ties

~Give Sadaqah

~ Accomplish his tasks in the early hours of the morning

~ Make Istighfaar

~ Partake of sehri

~ Say Bismillah when eating

~ Eat meals together

~ Eat from the sides of the plate

~ Lick one’s fingers after eating

~ Make Salaam when entering the home

However, staying away from all sins is of paramount importance, because sins obliterate Barakah.

Living our lives according to the commandments of Allah Subhanahu Wa Ta’ala will bring us Barakah in our lives, our time, our actions, our dealings, our wealth, our families, and in all our activities Insha Allah.

May Allah Ta’ala grant us Barakah in Dunya and Aakhirah … Aameen

DOWNLOAD PDF E-Book HERE  [3 MB]

• DOWNLOAD LECTURE HERE / 32 MINUTES

••• EXTRACTS  from the book ~ The Reality of Barakah (Divine Blessings) In Islam

by ~ Moulana Naeem Motala DB

The Concept of Barakah (Divine Blessings) in Islam  > DOWNLOAD LECTURE HERE

The Concept of Barakah (Divine Blessings) in Islam  > • DOWNLOAD PDF / E-Book / [3 MB]

BARAKAH BANNER

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The Harms of Sins

June 10, 2016

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bismillahh

HARMS OF SINS

by ~ Moulana Naeem Motala DB

Alhamdulillah, during the blessed month of Ramadaan, most Muslims make a concerted effort to abstain from sins. This is done in order to attain the Pleasure of Allah Subhaanahu Wa Ta’ala and in the hope of reaping the innumerable promised rewards of the Mubarak month. Whilst those who exercise self-restraint and avoid sinning, experience a Noor (light) entering the heart … those who are habitual and irresolute (attached to sinning), find themselves engulfed by the darkness of sin.(May Allah Taala protect us). While many try to give up sin, some believers succeed in doing so immediately and completely, whilst others struggle and give up sinning slowly (in increments) and with difficulty.

Hazrat Abdullah bin Abbas Radiyallahu Anhu (an illustrious young Sahabi of Rasulullah Sallallahu Alayhi Wasallam) was once asked:

” رَجُلٌ كَثِيرُ الْعَمَلِ كَثِيرُ الذُّنُوبِ ، وَرَجُلٌ قَلِيلُ الْعَمَلِ قَلِيلُ الذُّنُوبِ ؟” 

Is a man who has performed very little Nafl Ibaadah (over and above his Fardh) and engaged in very few sins, (better) than the one who has performed many good deeds and just as many sins?

Hazrat Abdullah bin Abbas Radiyallahu Anhu responded > “لا أَعْدِلُ بِالسَّلامَةِ شَيْئًا “

I can never equate anything to something which is free and void of sins ie. something which is safe from sins  ~ (Baihaqi)

Thus, one who engages in very little Nafl (optional) Ibaadah but is extremely cautious about engaging in sin cannot be compared to the one who is very punctual in Nafl Ibaadah, yet careless about engaging in sin. Whilst the former has earned the Pleasure of ALLAH Ta’ala through obedience and restraint, the latter has angered Allah Subhaanahu Wa Ta’ala by lack of concern and violation of major commands.

Allah Subhaanahu Wa Ta’ala has said :

“ام حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَمْ سَوَاءً مَّحْيَاهُمْ وَمَمَاتُهُمْ ۚ .سَاءَ مَا يَحْكُمُونَ

Or do those who commit evils think We will make them like those who have believed and done righteous deeds – [make them] equal in their life and their death? Evil is that which they judge ~ Surah Al-Jathiyah 45:21

Although we are all living in the same Dunya (world) and travelling toward the same Aakhirah (Hereafter) – those who perpetrate sins are not equal to those who believe and engage in righteous deeds.  The life and death of an evil sinner is not the same as the life and death of a righteous believer; nor will it ever be!

SINS ARE LIKENED TO THE EFFECTS OF POISON IN THE BODY

Allamah Ibnul Qayyim Rahmatullahi Alayh said:

أن المعاصي تُضعف القلب

“Innal ma’aasi thudh-‘iful quloob”
Sins weaken the heart.

When a person becomes defiant and persists in perpetrating sins, then that person’s desire for disobedience increases, the desire to repent decreases and is eventually removed from the heart completely. Sins weaken the heart and extract from a person the Iraadah of Taubah (intention of repenting). A time comes when his heart is so corroded and engulfed with sins, that the will and resolve of the heart is weakened, to the extent that the desire of turning to Allah Subhaanahu Wa Ta’ala never enters a person. In reality, his heart becomes incapacitated and a Hijaab (veil), is put between him and Allah Subhaanahu Wa Ta’ala. Thus, he becomes deprived of worshiping Allah Subhaanahu Wa Ta’ala and is far removed from the Mercy and forgiveness of ALLAH. (May Allah Subhaanahu Wa Ta’ala protect us all)

Scholars have thus written that the effect of sins upon the heart is like that of poison upon the body. Just as poison kills a person, sins kill the heart.  When a person knows the harmful effects of a lethal poison he is very unlikely to consume it. Similarly, if one understands the extremely harmful effects of sins, one can make a sincere effort to refrain from engaging in them.

BE IT A KABEERAH (BIG) SIN OR A SAGHEERAH (SMALL) SIN

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِيَّاكُمْ وَمُحَقَّرَاتِ الذُّنُوبِ فَإِنَّهُنَّ يَجْتَمِعْنَ عَلَى الرَّجُلِ حَتَّى يُهْلِكْنَهُ

Hazrat Abdullah ibn Mas’ud Radiyallahu Anhu reported that Rasullulah Sallallahu Alayhi Wasallam said: “Beware of minor sins. Verily, they pile upon a man until he is destroyed.”~ (Musnad Ahmad)

A Mu’min (believer) should never look at how small or great a sin is. Rather, he should look at the Greatness and Might of the One whom he is disobeying … Almighty ALLAH!

Hazrat Abdullah bin Abbas Radiyallahu Anhu had also mentioned : “Oh sinner! Do not feel safe from the evil consequence of sins”~(Al Hilya)

Many a times we feel that it is just a “minor” sin. Ulema and Scholars have after categorizing major and minor sins, clearly mentioned :

“لا تنظر إلى صغر المعصية، ولكن انظر إلى عظمة من عصيت”

Do not look at how small your sin may be, but consider the Greatness of the One you are disobeying. ~ Al-Baihaqee’s ‘Shu’abul Eemaan’ (5/430

At the time of transgressing the commands of Allah Subhaanahu Wa Ta’ala, if a person’s heart does not tremble out of the fear of Allah (who is constantly watching him), nor does he feel even a minute amount of shyness for the angels (who are witnessing the transgression), then that which comes along with the sin is greater (in evil) than the sin itself.

At the time of indulging in sin, a person is sometimes so caught up that he forgets that Allah sees him. In his deluded state, he feels some type of achievement or accomplishment as a result of having engaged in the sin. His ecstacy at being able to commit a certain sin blinds him to the consequences and his potential outcome on the day of Qiyamah! We are all aware that sins are punishable but are somehow so deluded and relaxed about it, that we think nothing is going to happen!

In more extreme cases, a person sometimes becomes sad when the opportunity of committing a sin is lost! He exhibits remorse at missing the prospect of disobeying Allah Subhaanahu Wa Ta’ala! Further, when he is committing the sin, the type of fear that overcomes him is not fear for Allah Subhaanahu Wa Ta’ala, but fear that people might catch him red-handed! Verily one has to be a servant and slave of only Allah Subhaanahu Wa Ta’ala and not anyone or anything else.

When indulging in sin, such a person’s heart is enveloped in Qillatul Haya (having very little modesty) and it is not disturbed by his forgetfulness of Allah Subhaanahu Wa Ta’ala. The person is unmoved by his forgetfulness of the ONE Who created him – the ONE who provides for, nourishes, sustains, cares for and helps him. Such a person is blinded to the innumerable bounties from Allah Ta’ala and steeped in His disobedience. Certainly, this is not the character of a Mu’mim!

Hadhrat Wahab Radiyallahu Anhu narrates in a Hadith-e-Qudsi that ALLAH Subhaanahu Wa Ta’ala said to Bani Israeel :

” اني اذا اطعت رضيت واذا رضيت باركت وليس لبركتي نهاية واني اذا عصيت غضبت واذا غضبت لعنت ولعنتي تبلغ السابع من الولد.”

“O my Bandah (Servants)! When I am Obeyed, I become pleased; when I become pleased I grant Barakah. When I am disobeyed, I become Wrathful and I curse (the disobedient ones). The effect of My La’nat (Curse) extends to seven generations.”~ (Ahmad)

A person who is sinful and who habitually disobeys Allah Subhanahu Wa Ta’ala, will thus suffer a life of wretchedness and misery. Allah Subhaanahu Wa Ta’ala is MOST Merciful and continuously overlooks sins and gives us countless opportunities to make amends; but when a person persists in sin, then Allah Subhanahu Wa Ta’ala becomes SO Angry that He curses! … And the curse of AllahSubhaanahu Wa Ta’ala is so severe, that it extends for several generations!

THE ABOUNDING MERCY OF ALLAH SUBHAANAHU WA TA’ALA DESPITE OUR DISOBEDIENCE

No matter how much and how great our sins may seem, the vast and abounding Mercy of Allah knows no limits.

A bedouin once entered the Musjid of Rasulullah Sallallahu Alayhi Wasallam. When the Salaah terminated, he cried out from behind the Sahabah (RA):

“اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا احدا”
Allahummar Hamni Wa Muhammada Wa la Tarham Ma’ana ahada : Oh Allah! Have mercy on me and on Muhammad (Sallallahu Alayhi Wasallam) and do not have mercy on anyone else

Rasulullah Sallallahu Alayhi Wasallam turned towards him and said: >”‏ لَقَدِ احْتَظَرْتَ وَاسِعًا”

You have narrowed (constricted) something that is vast” ie : the Mercy of Allah Subhaanahu Wa Ta’ala.

Rasullulah  Sallallahu Alayhi Wasallam further explained that Allah Subhaanahu Wa Ta’ala has divided His Mercy into one hundred parts, of which He retained ninety-nine parts and sent down only one part to earth.

Through the one percent of Mercy that Allah Subhaanahu Wa Ta’ala has sent down in the world, every living being (mankind, Jinn, animals and insects) all display Muhabbah (mutual love, compassion and kindness for one another), and through it, even wild animals care for their young. Allah Subhaanahu Wa Ta’ala has held back the remaining ninety-nine percent of His Mercy for His slaves on the day of Qiyamah! There is no doubt, that the Mercy of Allah Subhaanahu Wa Ta’ala is vast and Allah Subhaanahu Wa Ta’ala will definitely forgive us, provided we sincerely seek His forgiveness.

TURNING TO ALLAH SUBHAANAHU WA TA’ALA WITH TAUBAH AND ISTIGHFAAR ERASES SINS

In another Hadith narrated by Hazrat Abu Hurairah Radiallahu Anhu, RasulullahSallallahu Alaihi Wasallam said :

كُلُّ أَمَّتِى مُعَافًى إِلاَّ الْمُجَاهِرِينَ ، وَإِنَّ مِنَ الْمَجَانَةِ أَنْ يَعْمَلَ الرَّجُلُ بِاللَّيْلِ عَمَلاً ، ثُمَّ يُصْبِحَ وَقَدْ سَتَرَهُ اللَّهُ ، فَيَقُولَ يَا فُلاَنُ عَمِلْتُ الْبَارِحَةَ كَذَا وَكَذَا ، وَقَدْ بَاتَ يَسْتُرُهُ رَبُّهُ وَيُصْبِحُ يَكْشِفُ سِتْرَ اللهِ عَنْهُ

“Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people) “I committed such and such sin last night,” while Allah had kept it a secret. During the night Allah had covered it up, but in the morning this sinner tears up the ‘cover’ provided by Allah, himself.” ~ Al-Bukhari

Regrettably, we have become very brazen and bold in committing sins openly! When a person indulges in sins, he does not realise the numerous harms and misfortune those sins generate.

Allah Subhaanahu Wa Ta’ala, out of His Infinite Grace, Kindness and Mercy, conceals and hides the sins of the Mujaahiroon (those bold sinners who commit sinful acts privately and then announce them shamelessly). Nobody had seen him committing a sin, but this foolish person, goes out in the morning and tears the veil placed by Allah Subhaanahu Wa Ta’ala concealing the sin from the eyes of the public and society. Essentially, the person ‘brags’ about the very sin which Allah Ta’ala had concealed for him at night. 

When the heart has reached such a low state, then it eventually becomes diseased and weakened and the person will see ‘falsehood as truth’ and ‘truth as falsehood’. Due to his diseased heart he will find flaws in the Hadith and Sunnah, and will be blinded to the sublime way of life of Rasulullah Sallallahu Alayhi Wasallam. The heart actually experiences a change called Khasful Qalb: It sinks lower and lower and becomes debased causing a person to bask in sins. The person will be constantly engaged in clubbing, drinking alchohol, womanizing, gambling and viewing pornography. Sins will manifest in every limb of his body and he will take pleasure remaining immersed in a filthy and immoral life.

When this connection with Allah Subhaanahu Wa Ta’ala is broken through engaging in a multitude of sins, then a person is overcome with the reality of Wahsha (estrangement): when one feels forlorn and wretched and that special contact with Allah Subhaanahu Wa Ta’ala is completely lost. Because he has forgotten Allah Subhaanahu Wa Ta’ala, in turn, Allah Subhaanahu Wa Ta’ala ignores him. When the soul goes down this dark path, there is no comfort or enjoyment in life, nor enjoyment in one’s Ibaadah. 

Allah Subhanahu Wa Ta’ala  mentioned (in the Quran) :

نَسُوا اللَّهَ فَنَسِيَهُمْ

They have forgotten Allah, so He hath forgotten them (ignored them) ~ Surah Taubah 9:67

A person who saved himself from sins in this world deeming nothing to be minor – but rather – out of worry and concern, imagined all sins as major, will earn the Mercy of Allah Subhaanahu Wa Ta’ala on the day of Qiyamah. On the opposite end of the spectrum, one who is a Faasiq/Faajir (open sinner) and thinks nothing of his sins (major or minor) faces destruction on the Day of Qiyamah. The former is like one who sees every sin as a huge mountain hovering over his head, threatening to crush him, whilst the latter sees every sin as a harmless, minuscule insect which can bring no harm. Foolish indeed is the Faasiq!

Whilst sins are dangerous and lead to destruction, in many instances, the person may have fallen into sin due to misguidance, error, or negligence. Thus it is not appropriate to look down upon a sinner with pride and contempt. One should make abundant Shukr to Allah Subhaanahu Wa Ta’ala for protection from falling into that sin and also for concealing whatever sins one has committed!

One can always escape the shackles of sins and be free through sincere repentance. The doors of Taubah are widely open to any person who turns to Allah Subhaanahu Wa Ta’ala, till before he leaves this world. It is open right until the soul reaches the throat (at the time of death). The Mercy of Allah Subhanahu Wa Ta’ala is not restricted, and nobody should despair of receiving it. Allah Subhaanahu Wa Ta’ala will accept the Taubah of every person provided that it is sincere. However great the sin is, it is not greater than the Mercy of Allah Subhanahu Wa Ta’ala!

….

10 POINT SUMMARY

1 – Abstaining from sin brings Noor in the heart, whereas habitually engaging in sin steeps ones heart in darkness.

2- Engaging in sins increasing the propensity for sinning and decreasing the propensity for repentance – sins are therefore like a poison which kills the heart.

3- Do not be careless about minor sins for they pile up quickly and lead to destruction.

4- Do not look at whether a sin is minor or major but rather look at the Greatness and Might of the ONE Who is being disobeyed: ALLAH Subhaanahu WA Ta’ala 

5- The anger and curse of ALLAH Ta’ala upon the shameless habitual sinner may affect generations to come.

6- ALLAH Ta’ala is Most Merciful and loves to forgive the sinner who turns to HIM in sincere repentance.

7- The Mercy of ALLAH Ta’ala is infinitely vast – and of all HIS Mercy only 1% has reached the Earth and 99% is reserved for the Aakhira.

8 – Persistence in sins causes a veil to be drawn over the heart preventing one from repentance, forgiveness, enjoyment in life.

9- It is inappropriate to look down upon a sinner – it is best to make Shukr for being saved from such sins.

10- The doors of Taubah are always open right till mauth and ALLAH Subhaanahu WA Ta’ala accepts the sincere repentance of every person who turns to HIM. No matter how great the sin, the MERCY of ALLAH is undoubtedly far Greater.

 

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Laylatul Bara’ah ~ Night of Emancipation ~ 15th Shabaan 1437

May 21, 2016

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bismillahh

Shab-e-barat

Laylatul Bara’ah ~ Night of Emancipation ~ 15th Shabaan 1437

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Dua to be Read on Laylatul Bara’ah

أَعُوذُ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

(O’ Allah) I take refuge in your forgiveness from your punishment, and I take refuge in your pleasure from your anger and I take refuge in you from you. I cannot praise you as you ought to be praised. You are as you have praised yourself. (Shuabul Imaan)

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Virtue of Tasbeeh ~ SubhaanAllah

May 10, 2016

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Virtue of Tasbeeh ~ SubhaanAllah

Veiledgems.com.SubhaanAllah

DOWNLOAD HIGH RESOLUTION POSTER HERE

عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :‏

كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَٰنِ

سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ ‏

Hazrat Abu Hurairah Radiallahu Anhu reports that Rasulullah ﷺ said : Two are the expressions which are light on the tongue, but heavy on the scale, beloved to the Most Compassionate One: SubhaanAllah Wa Bihamdihi ; SubhaanAllahil Azeem Glory be to Allah with His Praise ; Glory be to Allah, the Great. ~ Sahih Muslim

• DOWNLOAD EXPLANATION > Some Virtues of Reading Tasbeehaat ~ SubhanAllah and Alhamdulillah

• DOWNLOAD EXPLANATION > The Zikr of SubhaanAllahi Wa Bihamdihi SubhaanAllahil Azeem ~ Light on the Tongue Yet Heavy on the Scales

• DOWNLOAD EXPLANATION > Four Phrases that are Extremely Weighty on the Scales of Good Deeds

 

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Some Virtues of Reading Tasbeehaat ~ SubhanAllah and Alhamdulillah

April 27, 2016

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Reciting ‘SubhanAllah’ is more beloved to Rasulullah Sallallahu Alaihi Wasallam than all that the sun has risen over [1*]

Reciting SubhaanAllah fills half the scales (Mizaan) on the day of Aakhirah [2*]

Whoever says just ’one’ SubhaanAllah, a date-palm tree is planted for him in Paradise [3*]

Reciting SubhaanAllah Wa Bihamdihi SubhaanAllahil Azeem are two expressions which are most Beloved to Allah, are light on the tongue, but heavy on the scales (of Qiyamah) [4*]

No person will bring any deed more virtuous on the day of Qiyamah than recitation of SubhanAllahi wa bihamdihi. [5*]

A person who recites SubhanAllahi wa bihamdihi 100 times a day, even if he has committed sins as much as the the foam of an ocean, still he will be forgiven [6*]

A person who recites SubhanAllahi wa bihamdihi 100 times a day, then, 1000 good deeds (hasanah) are written for him and 1000 (minor) sins of his are forgiven [7*]

SubhanAllahi wa bihamdihi is the Tasbeeh that Allah Ta’ala chose for His Angels. [8*]

A person who recites ‘Subhan-Allahi wa bihamdihi, `adada khalqihi, wa ridha nafsihi, wa zinata `arshihi, wa midada kalimaatihi [ I Glorify Allah with His praise, as many times as the number of His creatures, in amounting to His  Pleasure, equal to the weight of His Throne and equal to the ink used in recording the words (for His Praise)]; three times every morning outweighs all other Wazaaif/Azkaar [9*]


Reciting ‘SubhaanAllah, Wal-Hamdu-Lillah, Wa la ilaaha illAllah, wallahu Akbar’ is most beloved to Allah Subhaanahu Wa Ta’ala [10*]

Reciting 10 times Subhan Allah, 10 times Alhamdulillah and 10 times Allahu Akbar after every Fard Salaah [11*]


Reciting, SubhanAllah, Alhamdulillah and Allahu Akbar, 33 times each, after every Fard Salaah, attains lofty ranks in the Aakhirah [12*]


When a persons reads ‘SubhaanAllah, Wal-Hamdu-Lillah, Wa la ilaha ilAllah, wa Allahu Akbar’ then all his (minor) sins are shed off his body, like the leaves of a tree fall down [13*]
 

DOWNLOAD > EXPLANATION OF VIRTUES OF SUBHAANALLAH AND ALHUMDULILAH HERE ~ 30 MINS

………………..

[1*]
عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏“‏ ‏
Hazrat Abu Hurairah Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam said: “That I should say: ‘SubhaanAllah, Al-hamdulillah,’ Laa ilaaha ilallah), is more beloved to me than all that the sun has risen over.” ~ (Tirmidhi)
[2*]
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ لِلَّهِ يَمْلَؤُهُ وَلاَ إِلَهَ إِلاَّ اللَّهُ لَيْسَ لَهَا دُونَ اللَّهِ حِجَابٌ حَتَّى تَخْلُصَ إِلَيْهِ ‏“‏ ‏.‏

Hazrat Abdullah bin Amr Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam said: “ Saying SubhanAllah is half of the Scale, and Alhumdulilah’ fills it, and Laa Ilaaha illallaah)’ there is no barrier from it reaching Allah” ~ (Tirmidhi)

[3*]
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ مَنْ قَالَ سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ ‏.‏ غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ ‏“‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ ‏.‏
Hazrat Jabir Radiallahu Anhu narrated that: Rasulullah Sallallahu Alaihi Wasallam said: “Whoever says: ‘Subḥān Allāhil-Aẓīmi wa biḥamdih” a date-palm tree is planted for him in Paradise.” ~ (Tirmidhi)
[4*]
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ ‏“‏ ‏.‏
Narrated by Abu Hurairah Radiallahu Anhu : Rasulullah Sallallahu Alaihi Wasallam said : Two are the expressions which are light on the tongue, but heavy in scale, dear to the Compassionate One:” Glory be to Allah and praise is due to Him” ;” Glory be to Allah, the Great.” ~ (Sahih Muslim)
[5*]
عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ‏.‏ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ، وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏“‏‏.‏
Narrated by Abu Hurairah Radiallahu Anhu : Rasulullah Sallallahu Alaihi Wasallam said, “Whoever says, ‘Subhan Allah wa bihamdihi,’ one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea.~ (Bukhari)
and, in another narration :
وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ “‏من قال حين يصبح وحين يمسي‏:‏ سبحان الله وبحمده مائة مرة، لم يأتِ أحد يوم القيامة بأفضل مما جاء به، إلا أحد قال مثل ما قال أو زاد‏“‏ ‏
Narrated by Abu Hurairah Radiallahu Anhu : Rasulullah Sallallahu Alaihi Wasallam said, , “He who recites in the morning and in the evening the statement: ‘Subhaan-Allahi wa bihamdihi one hundred times, will not be surpassed on the Day of Resurrection by anyone with better deeds than one who utters the same words or utters more of these words.” ~ (Muslim)
[6*]
عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ لأَصْحَابِهِ ‏ “‏ قُولُوا سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ مَنْ قَالَهَا مَرَّةً كُتِبَتْ لَهُ عَشْرًا وَمَنْ قَالَهَا عَشْرًا كُتِبَتْ لَهُ مِائَةً وَمَنْ قَالَهَا مِائَةً كُتِبَتْ لَهُ أَلْفًا وَمَنْ زَادَ زَادَهُ اللَّهُ وَمَنِ اسْتَغْفَرَ غَفَرَ اللَّهُ لَهُ ‏“‏ ‏ ‏.‏
Hazrat Ibn`Umar Radiallahu Anhu narrated that one day Rasulullah Sallallahu Alaihi Wasallam said to his Companions: “Say ‘Glory is to Allah and with His Praise (Subhaan-Allahi wa bihamdihi)’ a hundred times. Whoever says [it] one time, it is written for him ten, and whoever says it ten (times), it is written for him a hundred, and whoever says it a hundred (times), it is written for him a thousand, and whoever increases, Allah will increase for him, and whoever seeks Allah’s forgiveness, [Allah] will forgive him.” ~ (Tirmidhi)
[7*]
عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْكَلاَمِ أَفْضَلُ قَالَ ‏ “‏ مَا اصْطَفَى اللَّهُ لِمَلاَئِكَتِهِ أَوْ لِعِبَادِهِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ ‏“‏ ‏.‏
Hazrat Abu Zar Radiallahu Anhu reported that Rasulullah Sallallahu Alaihi Wasallam was asked as to which words were the best. He said:Those for which Allah made a choice for His Angels or His servants (and the words are):” Glory be to Allah and praise is due to Him.” ~ (Sahih Muslim)
[8*]
وعن أم المؤمنيين جويرية بنت الحارث رضي الله عنها أن النبي صلى الله عليه وسلم خرج من عندها بكرة حين صلى الصبح وهي في مسجدها، ثم رجع بعد أن أضحي وهي جالسة، فقال‏:‏ ‏”‏مازلت على الحالة التي فارقت عليها‏؟‏‏“‏ قالت‏:‏ نعم، فقال النبي صلى الله عليه وسلم‏:‏ ‏”‏لقد كنت بعدك أربع كلمات ثلاث مرات، لو وزنت بما قلت منذ اليوم لوزنتهن‏:‏ سبحان الله وبحمده عدد خلقه، ورضا نفسه، وزنة عرشه، ومداد كلماته‏“‏‏
Hazrat Juwairiyah bint Al-Harith Radiallahu Anha, the Mother of the Believers, reported: Rasulullah Sallallahu Alaihi Wasallam came out from my apartment in the morning, when he had performed Fajr, whilst I was on my musallah. He came back in the forenoon and found me still sitting there. Rasulullah Sallallahu Alaihi Wasallam said, “Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet said, “I recited four words three times after I had left you. If these are to be weighed against all what you have recited since morning, these will be heavier. These are: (Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinata `arshihi, wa midada kalimatihi )…Glorify Allah with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words for His Praise)].” ~ (Muslim)
[9*]
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ ‏رضى الله عنه ‏قَالَ: قَالَ رَسُولُ اَللَّهِ ‏صلى الله عليه وسلم ‏-{ أَحَبُّ اَلْكَلَامِ إِلَى اَللَّهِ أَرْبَعٌ, لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اَللَّهِ, وَالْحَمْدُ لِلَّهِ, وَلَا إِلَهَ إِلَّا اَللَّهُ, وَاَللَّهُ أَكْبَرُ } .‏
Hazrat Samurah bin Jundub Radiallahu Anhu narrated that Rasulullah Sallallahu Alaihi Wasallam said: “The words dearer to Allah are four: ‘SubhaanAllah, Alhumdulilah, Laa ilaaha ilallah , Allahu Akbar. It does not matter which you say first.” ~ (Muslim)
[10*]
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏“‏ خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ أَلاَ وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا وَيُكَبِّرُهُ عَشْرًا ‏“‏ ‏.‏ قَالَ فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالَ ‏“‏ فَتِلْكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَإِذَا أَخَذْتَ مَضْجَعَكَ تُسَبِّحُهُ وَتُكَبِّرُهُ وَتَحْمَدُهُ مِائَةً فَتِلْكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ ‏“‏ ‏.‏ قَالُوا وَكَيْفَ لاَ يُحْصِيهَا قَالَ ‏“‏ يَأْتِي أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صَلاَتِهِ فَيَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا ‏.‏ حَتَّى يَنْفَتِلَ فَلَعَلَّهُ أَنْ لاَ يَفْعَلَ وَيَأْتِيهِ وَهُوَ فِي مَضْجَعِهِ فَلاَ يَزَالُ يُنَوِّمُهُ حَتَّى يَنَامَ ‏“‏
Hazrat Abdullah bin `Amr Radiallahu Anhu said: Rasulullah Sallallahu Alaihi Wasallam said: ‘There are two characteristics which a Muslim person acquires, that he enters Paradise. And indeed, they are easy, but those who act upon them are few: He glorifies Allah at the end of every prayer ten times (saying SubhaanAllah) and praises Him ten times saying (Alhumdulilah) and extols His greatness ten times (saying Allah Hu Akbar).’”He said: “And I have seen Rasulullah Sallallahu Alaihi Wasallam counting them with his hand. He said: ‘So this is one hundred and fifty with the tongue, and one thousand and five hundred on the Scale. When you go to bed, you glorify Him, extol His greatness, and praise Him a hundred times, so this is one hundred with the tongue and one thousand on the Scale. Which of you perform two thousand and five hundred evil deeds in a single day and night?’ They said: ‘How could we not guard over them?’ He said: ‘Shaitan comes to one of you when he is in his Salat and says: “Remember such and such, remember such and such” until he turns (after completing salaah) and perhaps he will then not do it. And he comes to him when he is lying down and makes him sleepy until he falls asleep (without reading it).’” ~ (Tirmidhi)
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عَنْ أَبِي هُرَيْرَةَ رضي الله عنه : أَنَّ فُقَرَاءَ الْمُسْلِمِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا : يَا رَسُولَ اللَّهِ , قَدْ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ . قَالَ : وَمَا ذَاكَ ؟ قَالُوا : يُصَلُّونَ كَمَا نُصَلِّي , وَيَصُومُونَ كَمَا نَصُومُ , وَيَتَصَدَّقُونَ وَلا نَتَصَدَّقُ ، وَيُعْتِقُونَ وَلا نُعْتِقُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : أَفَلا أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ , وَتَسْبِقُونَ مَنْ بَعْدَكُمْ ، وَلا يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ , إلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ ؟ قَالُوا : بَلَى , يَا رَسُولَ اللَّهِ . قَالَ : تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاةٍ : ثَلاثاً وَثَلاثِينَ مَرَّةً . قَالَ أَبُو صَالِحٍ : فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ , فَقَالُوا : سَمِعَ إخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا , فَفَعَلُوا مِثْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ
Hazrat Abu Hurairah Radiallahu Anhu reported: Some of the poor Emigrants came to Rasulullah Sallallahu Alaihi Wasallam and said to him, “The wealthy have obtained all high ranks and everlasting bliss.” He asked, “How is that?” They replied: “They offer Salat as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot.” Rasulullah Sallallahu Alaihi Wasallam said, “Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?” They said, “Surely, O Messenger of Allah.” He said, “Say: SubhaanAllah, Allahu Akbar, and Alhamdulillah, thirty-three times at the end of every Salat.” They returned to him and said: “Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same.” Rasulullah Sallallahu Alaihi Wasallam said, “This is Grace of Allah which He gives to whom He wishes.“ ~ (Al- Bukhari and Muslim)
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عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِشَجَرَةٍ يَابِسَةِ الْوَرَقِ فَضَرَبَهَا بِعَصَاهُ فَتَنَاثَرَ الْوَرَقُ فَقَالَ ‏ “‏ إِنَّ الْحَمْدَ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ لَتُسَاقِطُ مِنْ ذُنُوبِ الْعَبْدِ كَمَا تَسَاقَطَ وَرَقُ هَذِهِ الشَّجَرَةِ ‏“‏ ‏.‏
Hazrat Anas bin Malik Radiallahu Anhu narrated that: Rasulullah Sallallahu Alaihi Wasallam passed by a tree with dry leaves, so he struck it with his staff, making the leaves fall. Then he said: (Al-Ḥamdulillāhh)’ ‘glory to Allah, (Subḥān Allāh)’ ‘none has the right to be worshipped by Allah, (Lā Ilāha Illallāh)’ and (Allāhu Akbar)’ cause the sins to fall from the worshipper, just as the leaves of this tree fall.” ~ (Tirmidhi)

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Dua to be Recited After Azaan

April 13, 2016

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bismillahh

Dua to be Recited After Azaan

اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدَاً الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامَاً مَحْمُودَاً الَّذِي وَعَدْتَهُ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ 

Allahumma Rabba hazihid da’watit taamati wassalaatil qaaimati Aati Muhammadanil Waseelata wal fadheelata wab’ath hu maqaamam mahmoodanilazi wa ‘adtahu. Innaka laa tukhliful mee’aad.

“O Allah! Rabb of this perfect call and of the prayer that is going to be performed, bestow upon Muhammad Sallallahu Alayhi Wasallam the right of intercession and the honoured position You have promised him. ” ~Tirmidhi

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ ~ Bukhari اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ، حَلَّتْ لَهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ ‏”‏‏ … and Baihaqi adds : إِنَّكَ لَا تُخْلِفُ الْمِيعَاد

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Rasulullah ﷺ said : “Whoever after listening to the Azaan says, this Dua, then my intercession becomes neccesary for him, on the Day of Resurrection ~ Bukhari

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RELATED LINKS 

• Lessons from Hadith Shareef ~ Virtues and Excellence of Being a Muazzin
• Seerah ~ Hazrat Bilaal (RA)

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