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Zikr Majlis ~ Musjid e Noor 17~8~17

August 17, 2017

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Zikr Majlis ~ Musjid e Noor 17~8~17

40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam  • Short Advices •  Zikrullah • Dua

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LESSON SIXTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

August 17, 2017

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bismillahh

DOWNLOAD AUDIO > Hadith 15 |  Islamic Manners |  DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON SIXTEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 15  |

ISLAMIC MANNERS

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ:

مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Hazrat Abu Hurayrah Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“Let whosoever believes in Allah and in the Last Day either speak good or be silent. Let whosoever believes in Allah and in the Last Day honour [be generous to] his neighbour. Let whosoever believes in Allah and in the Last day honour [be generous to] his guest.”

[Saheeh Buhkaari] [Saheeh Muslim]

 

|  BRIEF EXPLANTION  |

 

In this Hadith, Rasullullah Sallallahu Alayhi Wa Sallam, has commanded a Believer with three things, namely : [1] Speaking good or remaining silent, [2] honouring one’s neighbour, and [3] being generous towards one’s guest.

These are special qualities of a Believer [ie: one who believes in Allah and in the Last Day].

[1] Guarding the Tongue

A Mu’min (believer) has been exhorted to use his tongue in virtuous deeds and acts, viz. : Tilaawat (recitation) of the Qur’aan, Zikrullah, Salawaat (salutations) upon Rasullullah Sallallahu Alayhi Wa Sallam, speaking kindly to people, etc…. If he is unable to do so, then at least let him maintain silence and avoid futile talk.

In a Hadith, Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :‏مَنْ صَمَتَ نَجَا ‏ “Whoever is silent is saved.[Tirmidhi]

In another Hadith, Rasullullah Sallallahu Alayhi Wa Sallam mentioned: “Verily the extent a person slips with his feet is much more, than, when he slips with his tongue.” [Baihaqi].

Many people regard the tongue to be insignificant. The tongue is small in size, but it’s crime is great. A person should be careful of abusing his tongue by giving false evidence, backbiting, lying, slandering, swearing, using indecent language etc…

Once, Rasullullah Sallallahu Alayhi Wa Sallam mentioned to Muadh bin Jabal Radiallahu Anhu : “The tongue will be the cause of people being cast headlong into Jahannum”. [Tirmidhi]

Hazrat Abu Sa’eed Al-Khudri Radiallahu Anhu narrated : Rasullullah Sallallahu Alayhi Wa Sallam said : “When the son of Adam wakes up in the morning, all of his limbs humbly beseech [plead to] the tongue and say: “Fear Allah regarding us, because both we and our well-being are aligned with you … If you are upright, we will be on the right … and if you are crooked then we will all be misled.” [Tirmidhi]

 

[2] Honouring one’s Neighbour

The second command concerns being generous [honouring] and fulfilling the rights, of one’s neighbour.

In a Hadith, Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :‏

مَا زَالَ يُوصِينِي جِبْرِيلُ بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ … “Jibra’eel Alayhis Salaam has continuously emphasized to me, the right of neighbours [so much] that I began to feel that soon Jibra’eel Alayhis Salaam would instruct that the neighbour also becomes an inheritor of one’s wealth.” [Saheeh Buhkaari]

Hazrat Abu Shuraih Radiallahu Anhu narrated : Rasullullah Sallallahu Alayhi Wa Sallam said three times : قَالَ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ  “By Allah, he is not a Mu’min, By Allah, he is not a Mu’min, By Allah, he is not a Mu’min (ie : he does not have faith).” It was said, “Who is it, O Rasullullah?”. Rasullullah Sallallahu Alayhi Wa Sallam said : الَّذِي لاَ يَأْمَنُ جَارُهُ بَوَايِقَهُ   “He, through who’s mischief, his neighbour is insecure ...”  [Saheeh Buhkaari]

Hence, Rasullullah Sallallahu Alayhi Wa Sallam  has mentioned in another Hadith :

 وَخَيْر الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ “And the best neighbour to Allah is the best to his neighbours.[Tirmidhi]

Hazrat Ibn Abbas Radiallahu Anhu reported: Rasullullah Sallallahu Alayhi Wa Sallam said, لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ إِلَى جَنْبِهِ  “He is not a believer whose stomach is filled while the neighbour to his side goes hungry.” [Baihaqi].

Hazrat Abu Hurayrah Radiallahu Anhu narrated : A man said, “ O Rasullullah Sallallahu Alayhi Wa Sallam, a woman prays in the night, fasts in the day, does many deeds and gives charity, yet she harms her neighbours with her tongue.” Rasullullah Sallallahu Alayhi Wa Sallam said, لاَ خَيْرَ فِيهَا، هِيَ مِنْ أَهْلِ النَّارِ  “There is no good in her. She is among the people of Hellfire.” The man said, “O Messenger of Allah, another woman prays the obligatory prayers and gives bits of food in charity, yet she does not harm anyone.” The Prophet said, “She is among the people of Paradise.” [Saheeh Buhkaari]

 

[3] Being Generous to one’s Guest

The third command concerns being generous [honouring] and showing hospitality to one’s guest. Apart from seeing to the food and drink of one’s guest, the host should also attend to him politely and ensure that nothing occurs contrary to the guests temperament.

Rasullullah Sallallahu Alayhi Wa Sallam said : “A guest should be fed well for one day and one night, and hospitality is for three days, and anything after that is Sadaqah [charity bestowed upon him]. [Saheeh Buhkaari]

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LESSON SEVENTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

August 17, 2017

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bismillahh

DOWNLOAD AUDIO > Hadith 16 |  The Forbiddance of Anger  | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON SEVENTEEN   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ 

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 16  |

THE FORBIDDANCE OF ANGER

 

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صلى الله عليه و سلم أَوْصِنِي

قَالَ : لَا تَغْضَبْ، فَرَدَّدَ مِرَارًا، قَالَ: لَا تَغْضَبْ

[رَوَاهُ الْبُخَارِيُّ]

Hazrat Abu Hurayrah Radiallahu Anhu narrates : a man said to Rasullullah Sallallahu Alayhi Wa Sallam “Advise me …”

Rasullullah Sallallahu Alayhi Wa Sallam said : “Do not become angry”

The man repeated [his request for counsel] several times, and [each time] Rasullullah Sallallahu Alayhi Wa Sallam said, “Do not become angry.”

[Saheeh Buhkaari]

. . .

 

|  BRIEF EXPLANTION  |

 

In this Hadith  Rasullullah Sallallahu Alayhi Wa Sallam  emphasized abstention from anger. It is essential to keep anger under control. Allah Subhaanahu Wa Ta’ala has endowed man with the ability to control his anger. One should ensure that it is not misappropriated or unjustly employed.

Rasullullah Sallallahu Alayhi Wa Sallam  has mentioned in a Hadith :

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ

“A powerful man is not one who defeats another in physical contact. Verily, a powerful man is he who controls his Nafs (ego) at the time of anger”. [Saheeh Buhkaari]

There are Qur’aanic verses that emphasize the need to avoid getting angry and many Ahadeeth are replete with remedies for controlling one’s anger.

Allah Subhaanahu Wa Ta’ala has mentioned in the Noble Qur’aan :

وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ

 … And those who swallow (restrain) their anger (rage) and pardon people – and Allah loves the doers of good;

 

. . . 

Anger Management ~ Some Solutions and Remedies

 

1. Seeking refuge in Allah from the Shaytaan. One should read: A’oozu Billaahi Minashaytaanir Rajeem. Rasulullah Sallallahu Alayhi Wasallam has said :

إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ غَضَبُهُ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ Verily, I know a statement, that if he were to say it, his anger would leave: “I seek refuge in Allah from Shaitan, the rejected” [Tirmidhi]

 

2. Remain Silent. Rasulullah Sallallahu Alayhi Wasallam has said :

وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ‏.‏ … “When one of you is angry, he should be silent.” [Al-Adab Al-Mufrad]

 

3.Make Whudu. Rasulullah Sallallahu Alayhi Wasallam has said :

إِنَّ الْغَضَبَ مِنَ الشَّيْطَانِ وَإِنَّ الشَّيْطَانَ خُلِقَ مِنَ النَّارِ وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَتَوَضَّأْ ‏‏ ‏… “Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.” [Sunan Abi Dawood]

 

4. Sit or Lie Down. Rasulullah Sallallahu Alayhi Wasallam has said :

إِذَا غَضِبَ أَحَدُكُمْ وَهُوَ قَائِمٌ فَلْيَجْلِسْ فَإِنْ ذَهَبَ عَنْهُ الْغَضَبُ وَإِلاَّ فَلْيَضْطَجِعْ ‏… “When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down”. [Sunan Abi Dawood]

 

In another Hadith, Rasulullah Sallallahu Alayhi Wasallam has mentioned the effects of anger with a simple analogy. Rasulullah Sallallahu Alayhi Wasallam said : “Anger spoils a persons Imaan (faith), just like how the aloe plant destroys the sweetness of honey” [Bayhaqi]. The extreme bitterness of the aloe plant (when dipped into honey) removes all traces of sweetness.

Hazrat Abdullah bin Umar Radiallahu Anhu narrates that Rasulullah Sallallahu Alayhi Wasallam has mentioned : مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ ‏…. “There is no drinking more excellent to Allah, than the drinking (the withholding) of one’s anger, for Allah’s pleasure[Sunan Ibn Majah].

When a person becomes angry, he should remember that Allah Subhaanahu Wa Ta’ala has more greater power and authority over him. He should ponder over the fact that he himself has many times been in the disobedience of Allah Subhaanahu Wa Ta’ala. Should Allah Subhaanahu Wa Ta’ala also adopt the attitude of wrath and rage with him, then what will his condition be? He should remember that Allah Subhaanahu Wa Ta’ala is the defender of the honour and right of those who have no defender. Hence, when he becomes angry, perhaps he may be becoming angry upon an innocent person. Allah Ta’ala will take revenge on behalf of that innocent person.

Even a judge has been warned in the Hadith, not to rule against two parties whilst in the state of anger.

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Zikr Majlis ~ Musjid e Noor 10~8~17

August 10, 2017

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bismillahhZikr Majlis ~ Musjid e Noor 10~8~17

Recitation of Surah Mulk • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam  • Short Advices •  Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 3~8~17

August 3, 2017

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bismillahhZikr Majlis ~ Musjid e Noor 3~8~17

Recitation of Surah Yaseen • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam  • Short Advices •  Zikrullah • Dua

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LESSON FIFTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

August 3, 2017

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 • LESSON FIFTEEN •

DOWNLOAD AUDIO > Hadith 14 |  Honouring a Muslim | 

DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON FIFTEEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 14  |

Honouring a Muslim

: عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم

لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Hazrat Abdullah ibn Mas’ood Radiallahu Anhu narrates that Rasullullah Sallallahu Alayhi Wa Sallam said :

“It is not permissible [legal] to spill the blood of a Muslim [who bears testimony to the fact that there is no god but Allah, and I am the Messenger of Allah] except in three [instances] : the married person who commits adultery ; a life for a life [ie: for murder] ; and one who forsakes his religion and separates from the community.”

[Saheeh Buhkaari] [Saheeh Muslim]

. . . 

|  BRIEF EXPLANTION  |

 

Human life is most valuable. Islam stresses on the value and importance of human life, especially that of a Muslim. A Muslim’s life must not be threatened unless it is under lawful circumstances, ie: when a serious violation of the Shari’ah has occurred.

  • In a Hadith, Hazrat Abu Sa’eed Al-Khudri Radiallahu Anhu and Hazrat Abu Hurairah Radiallahu Anhu narrated that Rasullullah Sallallahu Alayhi Wa Sallam said :

لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لأَكَبَّهُمُ اللَّهُ فِي النَّارِ

 “If all the inhabitants of the heavens and the inhabitants of the the earth participate in shedding the blood of believer [murdering a Muslim], Allah will cast them all [face-down] into Jahannum.[Tirmidhi]

 

  • In another Hadith, Hazrat Abdullah bin ‘Amr Radiallahu Anhu narrated that Rasullullah Sallallahu Alayhi Wa Sallam said :

لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ

 “The destruction of the entire Universe is lighter and insignificant on Allah, in comparison to the destruction of a single Muslim.[Tirmidhi]

Before the arrival of Islam, human life had no value. A person was easily killed for various reasons eg: revenge; tribal warfare; newborn females were killed and even buried alive [because she was considered to be a shame upon her father].

Islam is a peaceful religion that has established rules, to safeguard and respect the life of every person, to live peacefully together without any lives being threatened. Measures have been set up in Islam to minimize occurrences wherein a person’s life is wrongfully taken away, except in exceptional cases [where the taking of a human life is allowed].

It is not legal [permissible] to kill a Muslim except in one of these three [exceptional] instances, to show that the blood of a Muslim is valued and treasured by Allah Subhaanahu Wa Ta’ala. This Hadith was also mentioned by Rasullullah Sallallahu Alayhi Wa Sallam in the farewell Hajj, to re-emphasize that a Muslims blood is most sacred in the eyes of Allah.

Islam wishes to avoid any kind of violence, blood-shed, injustice. The punishments that Allah Subhaanahu Wa Ta’ala has set-out [through various laws in Islam] are measures to protect society and community. These are precautionary measures to ensure that evil acts are minimized.

Islam promotes good values and encourages chastity via legal relationships [marriage] between men and women, and discourages Zinna [adultery] or any acts that lead to violence and evil. Therefore, one of the exceptional cases mentioned in this Hadith of Rasullullah Sallallahu Alayhi Wa Sallam, [where a life can be taken], is when a person commits Zinna [adultery], with the punishment being that the person is stoned to death.

The second instance being, when a person unjustly kills someone else, then the family [of the person killed] has the right to take revenge upon the person who committed the murder.

The third instance being, when a person becomes an apostate [renounces the religion of Islam].

A persons life can be taken in these three instances. However, for someone’s blood and life to be taken, is an important issue and not something one can take upon one’s own hands, nor something that is decided by mere opinion. These are established through textual sources through Qur’aan and Hadeeth and given as a ruling by a Muslim judge, in an Islamic country.

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LESSON FOURTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

August 3, 2017

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 • LESSON FOURTEEN •

DOWNLOAD AUDIO > Hadith 13 |Love for your brother that which you love for yourself

DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON FOURTEEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 13  |

Love for your brother that which you love for yourself

 

عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم

قَالَ: “لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ”

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Hazrat Abi Hamzah Anas bin Maalik Radiallahu Anhu, the attendant [khaadim] of Rasullullah Sallallahu Alayhi Wa Sallam narrates that Nabi Sallallahu Alayhi Wa Sallam said :

“None of you [truly] believes until he loves for his brother that which he loves for himself.”

[Saheeh Buhkaari] [Saheeh Muslim]

|  BRIEF EXPLANTION  |

 

In this Hadith we have been taught that loving good for our Muslim brothers and sisters is an essential part of our Imaan.

A persons Imaan is deficient if he does not have the quality of compassion and love for his Muslim brother, ie: he does not love for his Muslim brother what he loves for himself.

A Muslim community is built upon love and compassion for its members. Each and every person should care for and help one another and treat others in the same way that they would want to be treated.

For this to be possible, one has to have a clean and sound heart. A heart that is filled with humility, mercy, empathy and compassion, and not one that is filled with jealousy, selfishness and envy.

One should treat others how one desires to be treated, kindly from others. One should look for excuses to forgive his Muslim brother. He should not belittle his Muslim brother. If he makes a mistake, then he should overlook that mistake. Treat him in the best of manners, with kind words, compassion and love. Just as he loves good for himself, he loves good for his Muslim brother. In a similar vein, whatever he dislikes for himself he should dislike for his Muslim brother. Hence, he should enjoin good and forbid evil. If he see’s some defect in his Muslim brother, he should exert himself in a very diplomatic way, to put that right.

Hence, one has to have a vey sincere heart, that is free from malice and envy. An envious person would not like his Muslim brother to excel him in good fortune.

The Salaf-e-Sauliheen and Sahaabah Radiallahu Anhum would give preference over themselves to their Muslim brothers.

Hazrat Abdullah ibn Amr bin al-As Radiallahu Anhuma reported that Rasullullah Sallallahu Alayhi Wa Sallam said :

مَنْ أَحَبَّ أَنْ يُزَحْزَحَ عَنْ النَّارِ وَيَدْخُلَ الْجَنَّةَ فَلْتُدْرِكْهُ مَنِيَّتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْتِي إِلَى النَّاسِ مَا يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ

 “Whoever loves that he should be removed from the fire of Jahannum and should enter Paradise, then let his death overtake him, while he has Imaan in Allah and the Last Day, and whilst he does to people that which he likes to be done to himself.” [Saheeh Muslim]

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Zikr Majlis ~ Musjid e Noor 27~7~17

July 27, 2017

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Zikr Majlis ~ Musjid e Noor 27~7~17

Short Talk : The Illustrious Sahaabi, Hazrat Abu Hurairah RadiAllahu Anhu

 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam  • Zikrullah • Dua

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LESSON THIRTEEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

July 27, 2017

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 • LESSON THIRTEEN •

DOWNLOAD AUDIO > Hadith 12 |Leaving that which does not Concern One | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON THIRTEEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 12  |

Leaving that which does not Concern One

 

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم

مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ :

[حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ [رقم: 2318] ، ابن ماجه [رقم:3976

 

Hazrat Abu Hurayrah Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“Part of the perfection [excellence] of a person’s Islam is that he leaves what does not concern him.”

 [At-Tirmidhi]

. . .

|  BRIEF EXPLANTION  |

 

This Hadith highlights the importance of refraining from all those words or deeds that do not concern oneself. A person should refrain from vain talk and futile actions. He should avoid irrelevant questions, unimportant discussions, and refrain from expressing his own opinions regarding any matters of Deen. Instead, he should make use of his time correctly and spend his efforts and energy in those matters which are beneficial to him.

Hazrat Abu Hurayrah Radiallahu Anhu mentioned in a narration : “The people with the most wrong actions are those who speak most about what does not concern them.” 

Hazrat Luqmaan Alayhis Salaam was asked, how did he achieve a high rank … He mentioned : “Speaking the truth, fulfilling a trust and abandoning all those things that did not concern him.”

A person should hence ponder over the fact that death awaits him, and he will be questioned for every word that he spoke and for every action that he did. Perhaps he will be asked : “Why did you utter that statement?”… “Was it necessary or futile?” … “Did it benefit you in anyway?” … “Would it have harmed you if you did not speak or utter those words?” … “Had you remained silent, would you not have been kept safe from any effects or consequences of that statement?” … “Why did you not in place of that statement, recite Zikrullah [SubhaanAllah, Alhumdulilah, La ilaaha ilAllah] in that time that you wasted?” …

Hence, the Salaf-e-Sauliheen, like Hasan Basri Rahmatullah Alayh used to say : “We met such pious people who were more concerned about valuing their time, just like how you are concerned about gathering your Dinars and Dirhams …”

We have learnt in this Hadith, that, the perfection [kamaal] of the Islam of any person, lies in the retainment of all types of futility.

 

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LESSON TWELVE | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

July 27, 2017

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 • LESSON TWELVE •

DOWNLOAD AUDIO > Hadith 11 |Being Cautious of the Doubtful | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON TWELVE   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 11  | 

Being Cautious of the Doubtful

 

عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ صلى الله عليه و سلم وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا،

قَالَ: حَفِظْت مِنْ رَسُولِ اللَّهِ صلى الله عليه و سلم “دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك

[وَالنَّسَائِيّ] ،[رقم:2520 رَوَاهُ التِّرْمِذِيُّ]

وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ

 

Hazrat Abu Muhammad Al-Hassan ibn Ali ibn Abi Taalib, the grandson of Rasullullah Sallallahu Alayhi Wa Sallam, and the one who is dearest to him, Radiallahu Anhuma said : I committed to memory from Rasullullah Sallallahu Alayhi Wa Sallam (the following words):

“Leave that which makes you doubt, for that which does not make you doubt.”

[Al-Tirmidhi and al-Nasaíi related it, and al-Tirmidhi said: It is a good and sound Hadith]

. . .

|  BRIEF EXPLANTION  |

 

This Hadith highlights the importance of refraining from anything that is ambiguous and doubtful. Doubtful things cause unrest and agitation in the heart. A person then becomes hesitant and restless. He is unsure whether he could engage in that particular action or consume that particular food or not, hence, Rasullullah Sallallahu Alayhi Wa Sallam, very simply has mentioned to us a principle that we should leave out anything that is doubtful for that which is not doubtful. We have been exhorted to become scrupulous. There have been many incidents of the Salaf-e-Sauliheen where because of some doubt that occurred, they would leave out thousands of Dinars that they would have received as inheritance.

So, we have been shown a method that will leave us with peace and tranquillity in our hearts by adopting this clear principle.

When a person is scrupulous then :

  • it will lead him to enjoy a tranquil heart and a peaceful mind ;
  • it will distance him from anything that is reprehensible or Haraam ;
  • he will become more cautious in following Allah Subhaanahu Wa Ta’ala’s command ;
  • it will assist him in his dua’s being answered because Allah Subhaanahu Wa Ta’ala answers a person’s dua when his income is Halaal and he consumes Halaal ;
  • and, it will save a person from the punishment of Allah Subhaanahu Wa Ta’ala.

There is an incident behind this Hadith, wherein Sayiddina Hassan, the son of Hazrat Ali Radiallahu Anhuma, was asked : “What do you remember from  Rasullullah Sallallahu Alayhi Wa Sallam ?” He said : “ I remember that I had taken a date from the dates of Sadaqah and I put it in my mouth. Rasullullah Sallallahu Alayhi Wa Sallam quickly removed it from my mouth and cast it aside.” A person then asked : “What was the problem in you eating the date?”. Rasullullah Sallallahu Alayhi Wa Sallam explained to me that …“We [Ahle Bayt] do not eat Sadaqah”. Rasullullah Sallallahu Alayhi Wa Sallam  further explained : “دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك “Leave that which makes you doubt, for that which does not make you doubt.”

 

 

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Dua for the Alleviation of Debts and Grief

July 24, 2017

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Dua for the Alleviation of Debts and Grief

  عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو أُمَامَةَ فَقَالَ ‏”‏ يَا أَبَا أُمَامَةَ مَا لِي أَرَاكَ جَالِسًا فِي الْمَسْجِدِ فِي غَيْرِ وَقْتِ الصَّلاَةِ ‏”‏ ‏.‏ قَالَ هُمُومٌ لَزِمَتْنِي وَدُيُونٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏”‏ أَفَلاَ أُعَلِّمُكَ كَلاَمًا إِذَا أَنْتَ قُلْتَهُ أَذْهَبَ اللَّهُ عَزَّ وَجَلَّ هَمَّكَ وَقَضَى عَنْكَ دَيْنَكَ ‏”‏ ‏.‏ قَالَ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏”‏ قُلْ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَأَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ وَأَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ ‏”‏ ‏.‏ قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَ اللَّهُ عَزَّ وَجَلَّ هَمِّي وَقَضَى عَنِّي دَيْنِي ‏.‏   

Sayyiduna Abu Sa’id Al-Khudri Radiyallahu Anhu reports that once Rasullulah Sallallahu Alayhi Wa Sallam entered the masjid and found an Ansari Sahaabi by the name of Abu Umamah Radiyallahu Anhu seated therein. Rasullulah Sallallahu Alayhi Wa Sallam enquired of him: “Why is it that I see you in the masjid at a time when there is no Salah? He replied, O Messenger of Allah! I have a lot of debts and many worries.’ Rasullulah Sallallahu Alayhi Wa Sallam replied : “Should I not teach you something which if you recite, Allah will remove your worries and pay off your debts? Say every morning and evening :

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَأَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَالْبُخْلِ وَأَعُوذُ بِكَ مِنْ غَلَبَةِ الدَّيْنِ وَقَهْرِ الرِّجَالِ ‏

Allahumma Inni a’udhubika minal hammi wal huzni wa a’udhubika minal ‘Ajzi wal kasali wa a’udhubika minal bukhli wal jubni wa a’udhubika min ghalabatid dayni wa qahrir rijal

“O Allah! I seek refuge in you from anxiety and grief and I seek refuge in you from inability and laziness, and I seek refuge in you from cowardice and miserliness and I seek refuge in you from overpowering debts and from the subjection of man.” [Sunan Abu Dawud]

That Sahabi Radiyallahu Anhu says, ‘I did so and Allah Ta’ala removed my worries and repaid my debts.’ [Sunan Abu Dawud, Hadith: 1550 vol. 2 pg. 308 – 309]  

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Nikah Advices

July 24, 2017

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bismillahhوَعَاشِرُوهُنَّ بِالْمَعْرُوفِ
And live with them in kindness ~ Surah An Nisaa 4:19

Jummuah ~ Musjid e Noor 21~7~17 : Nikah Advices

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Zikr Majlis ~ Musjid e Noor 20~7~17

July 24, 2017

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bismillahhZikr Majlis ~ Musjid e Noor 20~7~17

Recitation of Surah Waqiah• 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices  • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 13~7~17

July 24, 2017

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bismillahhZikr Majlis ~ Musjid e Noor 13~7~17

• 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices  • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 29~6~17

June 29, 2017

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Zikr Majlis ~ Musjid e Noor 29~6~17

• 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices  • Zikrullah • Dua

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Eid Ul Fitr 1438 ~ Lecture

June 29, 2017

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إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ
Indeed, those who have said, “Our Lord is Allah ” and then remained on a right course – the angels will descend upon them, [saying], “Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
حْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
We were your allies in the worldly life and in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ
A provision from a [Lord who is] Forgiving and Merciful.”
سورة فصلت
{41: 30/31/32}

. . .

DOWNLOAD > Eid~Ul~Fitr 1438 Lecture | The Benefits of Taqwa and the ‘Forgiving’ Quality of Allah Ta’ala

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Ramadaan 1438 ~ Programmes

June 12, 2017

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Hazrat.Moulana.Naeem.Motala.SB.Ramadaan1438

AFTER FAJR Lessons From Hadith Shareef  •  AFTER TARAWEEH ~ Valuable Lessons from Surah Yusuf
LIVE STREAMING LINK  : http://www.yunuspatel.co.za/mobile
LIVE STREAMING LINK / MOBILE  : http://www.livemusjid.com/noor

DOWNLOAD HERE ~ UPDATED DAILY

• 21ST NIGHT _ Thursday 15 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 1

 21ST NIGHT _ Thursday 15 June _ After Taraweeh 2 >  40 Durood and Salaam | Zikrullah | Dua

• Friday_16 June _ After Fajr  >  Hadith Lesson | Whudu Part 1

• Friday 16 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 2

• Friday 16  June _ After Taraweeh 2 >  Surah Mulk | 40 Durood and Salaam | Zikrullah | Dua

• Saturday 17 June _ After Fajr  >  Hadith Lesson | Whudu Part 2 | Tahiyatul-Whudu

• 23RD NIGHT _ Saturday 17 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 3

• 23RD NIGHT _ Saturday 17 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Sunday 18 June _ After Fajr  >  Hadith Lesson |Tahiyatul-Musjid

• Sunday 18 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 4

• Sunday 18 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Monday 19 June _ After Fajr  >  Hadith Lesson | Ishraaq Salaah

• 25TH NIGHT _ Monday 19 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 5

• 25TH NIGHT _ Monday 19 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Tuesday 20 June _ After Fajr  >  Hadith Lesson | Virtue of granting respite to a debtor or waiving of the debt

• Tuesday 20 June _ After Taraweeh 1 >  Valuable Lessons from Surah Yusuf Part 6

• Tuesday 20 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Wednesday 21 June _ After Fajr  Hadith Lesson | Sunnah of Licking the Fingers after Partaking of Meals

• 27TH NIGHT _ Wednesday 21 June _ After Taraweeh 1 >  Sincere Taubah (Taubatan Nasooha) | The Abounding Mercy of Allah Ta’ala

• 27TH NIGHT _ Wednesday 21 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Thursday 22 June _ After Fajr > Hadith Lesson | Be in this world like a stranger or traveller

• Thursday 22 June _ After Taraweeh 1 > Surah Mulk : Tafseer of Selected Ayah | 40 Durood and Salaam | Recitation of the 99 Names of Allah| Zikrullah | Dua

• Friday 23 June _ After Fajr >  Hadith Lesson | Who are the real bankrupt people [Muflis] in the Hereafter?

• 29TH NIGHT _ Friday 23 June _ After Taraweeh 1 > Qur’aan : The Majestic Book of Allah | Advices for After the Month of Ramadaan

• 29TH NIGHT _ Friday 23 June _ After Taraweeh 2 > 40 Durood and Salaam | Zikrullah | Dua

• Saturday 24 June _ After Fajr >  Hadith Lesson | Controlling One’s Anger

• Saturday 24 June _ After Taraweeh > 40 Durood and Salaam | Zikrullah | Dua

• Sunday 25 June _ After Fajr >  Hadith Lesson | Six Fasts of Shawaal

• Sunday 25 June _ After Esha [Laylatul Jaa’iza] > 40 Durood and Salaam | Zikrullah | Dua

ramadaan14382

AFTER FAJR Lessons From Hadith Shareef  •  AFTER TARAWEEH ~ Tafseer Of Selected Ayaat Read In Taraweeh
LIVE STREAMING LINK  : http://www.yunuspatel.co.za/mobile
LIVE STREAMING LINK / MOBILE  : http://www.livemusjid.com/noor

DOWNLOAD HERE ~ UPDATED DAILY

 

• Monday 12 June _ After Fajr  >  Hadith Lesson |  Dua [Supplication]

• Monday 12 June _ After Taraweeh  > Brief Explanation of Selected Verses of the Quraan Shareef | Qualities of  ‘Ibaad ur Rahmaan’ 

• Tuesday 13 June _ After Fajr  >  Hadith Lesson | The Virtues of Spending in the Path of Allah (Charity/Sadaqah) 

• Tuesday 13 June _ After Taraweeh > Brief Explanation of Selected Verses of the Quraan Shareef

• Wednesday 14 June _ After Fajr  >  Hadith Lesson | Removing an Obstacle from the Path

• Wednesday 14 June _ After Taraweeh Layatul Qadr  | I’tikaaf  | Advices

• Thursday 15 June _ After Fajr   Hadith Lesson | Responding to the Adhaan

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Laylatul Bara’ah ~ Night of Emancipation ~ 15th Sha’baan 1438

May 11, 2017

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Laylatul Bara’ah ~ Night of Emancipation ~ 15th Shabaan 1438

DOWNLOAD > LAYLATUL BARA’AH LECTURE

• 40 DUROOD AND SALAAM UPON RASULULLAH SALLALLAAHU ALAYHI WA SALLAM • ZIKRULLAH • DUA

Dua to be Recited on Laylatul Bara’ah

أَعُوذُ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

(O’ Allah) I take refuge in your forgiveness from your punishment, and I take refuge in your pleasure from your anger and I take refuge in you from you. I cannot praise you as you ought to be praised. You are as you have praised yourself. (Shuabul Imaan)

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LESSON ELEVEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

May 11, 2017

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 • LESSON ELEVEN •

DOWNLOAD AUDIO > Hadith 10 | Acceptance of Deeds | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON ELEVEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 10  |

Acceptance of Good Deeds

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم : إنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إلَّا طَيِّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ 

فَقَالَ تَعَالَى : يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا،

وَقَالَ تَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ” ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إلَى السَّمَاءِ: يَا رَبِّ! يَا رَبِّ! وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لَهُ؟

  [رَوَاهُ مُسْلِمٌ]

Hazrat Abu Hurayrah Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“Allah [the Almighty] is Good and accepts only that which is good. And verily Allah has commanded the believers to do that which He has commanded the Messengers.

So the Almighty has said: “O (you) Messengers! Eat of the Tayyibat [all kinds of Halaal (legal) foods], and perform righteous deeds.” [23:51] and the Almighty has said: “O you who believe! Eat of the lawful things that We have provided you.” [2:172]” .

Then he (ﷺ) mentioned [the case] of a man who, having journeyed far, is dishevelled and dusty, and who spreads out his hands to the sky saying “O Lord! O Lord!,” while his food is haram (unlawful), his drink is haram, his clothing is haram, and he has been nourished with haram, so how can [his supplication] be answered?

 [Saheeh Muslim]


|  BRIEF EXPLANTION  |

 

In this Hadith we have been exhorted to consume pure and wholesome food. One of the most important things by which a Mu’min obtains pure actions and deeds, is pure food which is Halaal. Allah Subhaanahu Wa Ta’ala is wholly Pure and free from all defects and deficiencies. He is At~Tayyib [pure] and He only accepts that which is pure.

So, in this Hadith there is an indication that action is only acceptable and it is only pure, through eating Halaal wholesome food. Haraam food corrupts actions and prevents the acceptance of Du’a.


• Hazrat Sa’ad Bin Abi Waqqas Radiallahu Anhu asked Rasullullah Sallallahu Alayhi Wa Sallam : “Ya Rasullullah [Sallallahu Alayhi Wa Sallam], ask Allah to make me, one who’s Dua’s are answered [Mustajaabad-Da’wah]. Rasullullah Sallallahu Alayhi Wa Sallam said : Sa’ad, make your food pure [Halaal] and your supplications will be answered. By the one in whose hand is the life of Muhammed Sallallahu Alayhi Wa Sallam, the slave will cast a Haraam [impure] morsel in his belly and because of it, Allah will not accept his action for 40 days. And any slave whose flesh was rose upon Interest and Usury, then the fire is most appropriate for it”. [Ibn Kathir] 

• Someone asked Hazrat Sa’ad Bin Abi Waqqas Radiallahu Anhu  : “How is it that all your Dua’s [supplications] amongst all the Sahaabah Radiallahu Anhum are answered?”. Hazrat Sa’ad Bin Abi Waqqas Radiallahu Anhu said : “When I raise a morsel to my mouth, I know where it came from and what it came out of”. [Hilyatul Awliyaa] 

• Rasullullah Sallallahu Alayhi Wa Sallam said : Whoever buys a garment for 10 Dirhams and 1 Dirham [of it] is Haraam, then Allah will not accept his prayer for as long as he wears that garment. Hazrat Abdullah ibn Umar Radiallahu Anhu narrated this Hadith and then he put his fingers in his ears and said : “May they become deaf if I did not hear it from Rasullullah Sallallahu Alayhi Wa Sallam”. [Musnad Ahmed]

• Abu Dawood in his Marāsīl mentioned : Rasullullah Sallallahu Alayhi Wa Sallam said : Whoever gains wealth from a criminal act and gives it as a gift to relatives, or pays Sadaqah [charity] from it, or spends it in the path of Allah, then Allah will gather all that and cast it with him into the fire of Jahannum”.

• Hazrat ‘Umar ibn al-Khattab Radiallahu Anhum mentioned : “By one’s scrupulous avoidance of that which Allah forbids, Allah accepts supplications and glorifications”.

• Sufyaan Thauri Rahmatullah Alayh mentioned : One who uses Haraam wealth in noble works, is like one who endeavours to purify his clothes in urine”.

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Zikr Majlis ~ Musjid e Noor 4~5~17

May 5, 2017

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Zikr Majlis ~ Musjid e Noor 4~5~17

Recitation of Surah Mulk • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices  • Zikrullah • Dua

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LESSON TEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

May 4, 2017

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• LESSON TEN • DOWNLOAD AUDIO > Hadith 9 | Submission to Revelation  | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON TEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 9  |

Submission to Revelation

 

عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ

مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ

 [رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

Hazrat Abu Hurayrah Abdur`Rahman ibn Sakhr Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you”.

 [Saheeh Buhkaari] [Saheeh Muslim]

. . .

|  BRIEF EXPLANTION  |

 

 This Hadith prohibits excessive questioning, because this practice destroyed previous nations. They had questioned their Ambiya Alayhimus~salaatu was~salaam and then still acted contrary to their teachings.

This Ummah has been warned by Rasulullah Sallallahu Alayhi Wasallam of adopting the same attitude. Therefore, we should refrain from asking unnecessary questions, or questions indulging in details and technicalities, or questions that will lead to confusion or doubt, or questions that will bring difficulty upon us if we are given the answer [ie: the action may be difficult to carry out if we are given the answer to that particular question].

 . . .

To understand this Hadith, we look into an incident which prompted Rasulullah Sallallahu Alayhi Wasallam to mention this particular Hadith :

Rasulullah Sallallahu Alayhi Wasallam had addressed the Sahabah Radiallahu Anhum and said : “O people, Allah has made Hajj compulsory upon you, so perform the Hajj”. A man asked : “…Every year, O Messenger of Allah [Sallallahu Alayhi Wasallam]?Rasulullah Sallallahu Alayhi Wasallam remained silent. The man asked the same question three times. Rasulullah Sallallahu Alayhi Wasallam then said : “If I said yes, it [Hajj] would become obligatory upon you [to perform it every year] and you would not be able to do it”. Then Rasulullah Sallallahu Alayhi Wasallam said : “Leave me, as I leave you … for all that destroyed those before you was their questioning and their disagreement with their Messengers. So when I tell you to do something, do of it that which you are able [to the best of your ability] and if I forbid you something, then leave it alone”. . [Sahih Muslim]

We are forbidden to ask about a great deal of those things [which are Halaal and Haraam], and which it is feared, the question would cause revelation of some hardship.

Hence, Rasulullah Sallallahu Alayhi Wasallam mentions in another Hadith :

إِنَّ أَعْظَمَ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ أَمْرٍ لَمْ يُحَرَّمْ فَحُرِّمَ عَلَى النَّاسِ مِنْ أَجْلِ مَسْأَلَتِهِ

The greatest criminal of the Muslims against the Muslims is someone who asks about something [which has not been forbidden], but then it is declared forbidden because of his asking. [Sunan Abi Dawud]

. . . 

Imaam Awza’ee Rahmatullah Alayh mentions :When Allah wants to deprive His servant the blessing of knowledge, He puts questions on his tongue, which are designed to cause difficulty to the people of knowledge [the Ulema] … I think they are the people with the least knowledge … ”.

Imaam Maalik Rahmatullah Alayh use to say : Arguing [unnecessary disputing and wrangling] about knowledge, removes the Noor of knowledge from a man’s heart”.

So, in this Hadith, our attention has been drawn to the fact that we should be pre-occupied with putting into effect the command of Rasulullah Sallallahu Alayhi Wasallam and we should be avoiding his prohibition. This will keep us busy so that we do not have to ask any other questions.

When we hear a command or prohibition, our concern should not be directed towards speculation about matters which might or might not happen.

 

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Greed for Fame and Wealth

April 26, 2017

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bismillahhGreed for Fame and Wealth

تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا ۚ وَالْعَاقِبَةُ لِلْمُتَّقِينَ

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous. (Sarah Al-Qasas  28:83)

وعن كعب بن مالك، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏
‏عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏مَا ذِئْبَانِ جَائِعَانِ أُرْسِلاَ فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حِرْصِ الْمَرْءِ عَلَى الْمَالِ وَالشَّرَفِ لِدِينِهِ ‏‏‏
(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏
Hazrat K’ab bin Malik Radiallahu Anhu reported: Rasulullah Sallallahu Alayhi Wasallam said, “Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man’s greed for wealth and fame is to his Deen.” [Tirmidhi]

Jumuah Bayaan ~ Musjid e Noor 21~4~17

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Zikr Majlis ~ Musjid e Noor 20~4~17

April 20, 2017

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Zikr Majlis ~ Musjid e Noor 20~4~17

Recitation of Surah Yaseen • 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam • Short Advices > A True Zaakir • Zikrullah • Dua

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LESSON NINE | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

April 20, 2017

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LESSON NINE • DOWNLOAD AUDIO > Hadith 8 | The Sanctity of a Muslim | DOWNLOAD NOTES > PDF 

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON NINE   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 8  |

The Sanctity of a Muslim

عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، أَنَّ رَسُولَ اللَّهِ صلى الله عليه و سلم قَالَ : أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ؛ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللَّهِ تَعَالَى

 [رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ] 

Hazrat Abdullah ibn Umar Radiallahu Anhuma narrates : Rasulullah Sallallahu Alayhi Wasallam said,

I have been commanded to fight against the people [idolaters] until they testify that there is none worthy of worship except Allah and that Muhammad [Sallallahu Alayhi Wasallam] is the Messenger of Allah, and until they establish the Salaah and pay the Zakaah. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah.

[Saheeh Buhkaari] [Saheeh Muslim]

|  BRIEF EXPLANTION  |

 

One needs to analyse the background of this Hadith and the context it was said, to understand this Hadith correctly.

As a result of the Arab polytheists breaking their treaty with the Muslims ; murdering many people of Rasulullah Sallallahu Alayhi Wasallam’s allies ; persecuting the Muslims for many years ; breaking their oaths and pacts ; causing bloodshed and showing open aggression and hostility against the Muslims … it was in this circumstance that Rasulullah Sallallahu Alayhi Wasallam mentioned this Hadith, saying : “I have been commanded to fight against the people [idolaters] until they say Laa ilaaha ilallah”, so that Rasulullah Sallallahu Alayhi Wasallam could save his community from further harm.

Fighting was a policy of last resort, when all other means had failed. The Muslims would first give Da`wah [invite] the non-muslims and polytheists towards Islam in an excellent manner. Endeavours were made to stop the hostilities, for the enemy to put down their weapons and live peacefully under the Muslim rule, either by embracing Islam voluntarily, or, if they wished to remain on their own creeds and religions, they would have to pay Jizyah [a small amount of tax] to the Muslims.

However, if all this failed and the polytheist resort to fighting, that is when Rasulullah Sallallahu Alayhi Wasallam would react to a combative aggression in the same way.

So, whilst inclining to absolute peace with the enemy, there were times when Rasulullah Sallallahu Alayhi Wasallam and the Sahabah Radiallahu Anhum had to combat the aggression of the enemy, when they insisted on fighting the Muslims.

The word أُقَاتِلَ mentioned in this Hadith means to “fight or oppose” and not the verb قَتَلَ [qatala] which means to “kill”. Rasulullah Sallallahu Alayhi Wasallam was commanded to oppose and not kill. Also, this particular Arabic verb implies that it is not a one~sided action but a participation of both sides. In other words, when somebody attacks you first [with the intent to kill you], you oppose the person and defend yourself [fight back] in response to the opponents aggression.

Note : The word النَّاسَ in this Hadith, refers to only those [Mushrikeen of Makkah/Arab polytheists] who were waging war against the Muslims and not the Ahle~Kitaab [Jews and Christians].

Islam commanded the Muslims to be just to people of other faiths [eg: Jews Christians, pagans]. Islam calls us to treat them kindly and win their hearts as long as they do not take up arms against Muslims.

In fact, Allah Subhaanahu Wa Ta’ala mentions in the Noble Qur’aan :

لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ

Allah forbids you from not dealing kindly and justly with those who neither fight against you or drive you out of your homes. For Allah loves those who are just. [Surah Al-Mumtahinah 60:8]

And, Rasulullah Sallallahu Alayhi Wasallam mentions in a Hadith :

مَنْ قَتَلَ مُعَاهِدًا لَمْ يَرَحْ رَائِحَةَ الْجَنَّةِ، وَإِنَّ رِيحَهَا تُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا

Whoever kills any person [despite having a peace covenant with this person], then this person [the Muslim] will not smell the fragrance of Paradise, though its smell is perceived from a distance of forty years [Saheeh Bukhaari]

It should be understood that the Qur’aan rejects force conversion to Islam. It was not obligatory for the polytheists to accept Islam in order to make peace with the Muslims. If they stopped their hostilities against the Muslims and sought refuge, then the Muslims were commanded to grant them protection and safe passage even if they did not accept Islam.

Allah Subhaanahu Wa Ta’ala mentions in the Noble Qur’aan :

لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ

You are not a dictator over them. [Surah Al-Ghaashiyah 88:22]

In other words, you cannot force someone to accept Islam.

There are several examples in the Seerah of Rasulullah Sallallahu Alayhi Wasallam, when Rasulullah Sallallahu Alayhi Wasallam stopped the Muslims from killing any enemy, who on the battlefield recites the Shahadah [Kalimah] and accepts Islam. Hence, if any person embraces Islam, then the Muslims will have to treat him like any another Muslim [ie: this person’s life and property are protected and is sacred].

Rasulullah Sallallahu Alayhi Wasallam says : وَحِسَابُهُمْ عَلَى اللَّهِ Wa Hisaabuhum alallahand their reckoning will be with Allah. The meaning of Wa Hisaabuhum alallah  is : we are not responsible for their internal conditions, and we are only responsible for the external conditions of the person. Hence, if a person has affirmed his Shahadah [Kalimah] and shows himself as a Muslim [he observes his Salaah and discharges his Zakaah] then one has to regard him as a Muslim. It is left to the knowledge of Allah whether he is a Believer or disbeliever and whether he is sincere or not.

 

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Zikr Majlis ~ Musjid e Noor 13~4~17

April 15, 2017

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Zikr Majlis ~ Musjid e Noor 13~4~17

Short Advices > Purpose of life / A good death

 • Zikrullah • Dua

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Zikr Majlis ~ Musjid e Noor 30~3~17

April 1, 2017

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Zikr Majlis ~ Musjid e Noor 30~3~17

Short Advices > Some signs of a Spiritually Dead Heart / Spiritually Alive Heart  [Part 1]

 • Zikrullah • Dua

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Being Grateful to Allah Ta’ala

March 24, 2017

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  ۖ وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ
And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor] ~ Surah Ibrahim 14:7

Being Grateful to Allah Ta’ala

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LESSON EIGHT | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

March 23, 2017

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• LESSON EIGHT • DOWNLOAD AUDIO > Hadith 7 | The Deen (Religion) is Sincerity/Good Counsel DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON EIGHT   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 7  |

The Deen (Religion) is Sincerity/Good Counsel

 

عَنْ أَبِي رُقَيَّةَ تَمِيمِ بْنِ أَوْسٍ الدَّارِيِّ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم

 قَالَ: الدِّينُ النَّصِيحَةُ. قُلْنَا: لِمَنْ؟ قَالَ: لِلَّهِ، وَلِكِتَابِهِ، وَلِرَسُولِهِ، وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ

[رَوَاهُ مُسْلِمٌ]

 Abi Ruqayyah Tameem ibn Aus ad-Daaree Radiallahu Anhu narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“The Deen (religion) is sincerity/good counsel”. We said : “To whom?”. He (Sallallahu Alayhi Wa Sallam) said : “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk”. 

 [Saheeh Muslim]

|  BRIEF EXPLANTION  |

 

الدِّينُ النَّصِيحَةُ |  Ad-Deen An-Naseehah

In this Hadith, ‘Ad-Deen An-Naseehah’, Deen (religion) is sincerity and good counsel.

The word النَّصِيحَةُ Naseehah has a very deep and broad meaning. The linguistic meaning of Naseehah means to purify. ‘Nasahtul~al‘asl’ , a verb from the same root word Naseehah means, ‘I purified the honey’ … ie : I filtered out the wax from it.

The word Naseehah could also mean : sincerity ; good counsel ; well-wishing or altruism.

The word Naseehah has different meanings when used in different contexts. When referred to, with regard to Allah Subhaanahu Wa Ta’ala and Rasullullah Sallallahu Alayhi Wa Sallam the word has a different meaning, from when it is referred to with regard to leaders and the general public.

 

لِلَّهِ| Naseehah to Allah

In this Hadith, Ulema explain النَّصِيحَةُ لِلَّهِ ‘Naseehah to Allah’ (sincerity towards Allah Subhaanahu Wa Ta’ala) means :

Believing in the Oneness (Tauheed) of Allah Subhaanahu Wa Ta’ala with all His excellent names and qualities ; to love and obey Allah Subhaanahu Wa Ta’ala ; to do those actions that will please Allah Subhaanahu Wa Ta’ala ; to praise Allah Subhaanahu Wa Ta’ala ; to deem Allah Subhaanahu Wa Ta’ala as being perfect and free from anything that is opposite to His perfect attributes and to intend only Allah Subhaanahu Wa Ta’ala when worshipping Him.

Imaam Ahmed bin Hanbal Rahmatullahi Alayh narrates a Hadith of Hazrat Abu Umaamah Radiallahu Anhu that Rasullullah Sallallahu Alayhi Wa Sallam said : Allah Ta’ala says :

 أَحَبُّ مَا تَعَبَّدَنِي بِهِ عَبْدِي إِلَيَّ النُّصْحُ لِي

“The most beloved act, with which My servant worships Me is sincerity for My sake”.  [Musnad Ahmad]

Selfless sincerity towards Allah Subhaanahu Wa Ta’ala requires that one undertakes to discharge one’s obligations to Allah Subhaanahu Wa Ta’ala in the most perfect manner. This is the station of Maqaam-al-Ihsaan (Station of Perfection).

وَلِكِتَابِهِ ، | His Book 

Sincerity towards the Qur’aan-e-Majeed (the book of Allah) means : to believe in the Qur’aan being the Kalaam of Allah (the speech of Allah). One has to honour and respect and love the Qur’aan and recite it with Tajweed. One has to endeavour to understand the Tafseer (exegesis of the Qur’aan) and obey the injunctions found within the Qur’aan. One has to give Da’wah (pass on the message) of the Qur’aan.

وَلِرَسُولِهِ ، | His Messenger (Sallallahu Alayhi Wa Sallam)

 Sincerity towards the Messenger of Allah Subhaanahu Wa Ta’ala means : to believe in Rasullullah Sallallahu Alayhi Wa Sallam. After Allah Subhaanahu Wa Ta’ala, one must love Rasullullah Sallallahu Alayhi Wa Sallam most dearly. Regarding this, Rasullullah Sallallahu Alayhi Wa Sallam has mentioned :

‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِي

None of you has true Imaan, until I (Sallallahu Alayhi Wa Sallam) become more beloved to him than his own parents, family, children and the entire mankind”. [Saheeh Bukhaari]

One has to exert one’s fullest effort to obey Rasullullah Sallallahu Alayhi Wa Sallam and imbibe in one’s life the Sunnah of Rasullullah Sallallahu Alayhi Wa Sallam. One has to follow the footsteps of Rasullullah Sallallahu Alayhi Wa Sallam and develop the beautiful Akhlaaq (character) of Rasullullah Sallallahu Alayhi Wa Sallam. One has to send abundant Salawaat (Durood and Salaam) upon Rasullullah Sallallahu Alayhi Wa Sallam.

وَلِأَئِمَّةِ الْمُسْلِمِينَ ، | and to the leaders of the Muslims

Sincerity towards the Leaders of the Muslims means : to obey the Ulema and leaders of the Muslim community (via good counselling) ;  wanting good for them ; making Du’a for them, advising them ; appropriately counselling them when required ; showing love and respect for the Ulema/Scholars and not searching for their mistakes ; to have trust and confidence in them ; helping them in whatever is good and beneficial ; obeying them in what is right ; reminding them should they err or forget ; being patient with them if they do anything we may dislike  and avoiding rising against them … so that the Ummah is united.

وَعَامَّتِهِمْ ، | and their common folk

Sincerity towards the common folk (the general masses/public) means : to direct them towards what is of benefit for them ; to teach them the affairs of Deen ; to veil and conceal their faults ; to help them in times of distress and calamity ; to fulfil their needs ; to help them against their enemy ; to defend them and protect them ; to avoid deceiving them and being jealous of them ; to love for them what one loves for oneself ; to dislike for them what one dislikes for oneself ; to observe all their rights ; to attend their Salaatul Janazah ; to visit them when they are sick ; to command them with good and forbid them from evil ; to advise and offer them sincere good counselling when asked.

Rasullullah Sallallahu Alayhi Wa Sallam has mentioned : وَيَنْصَحُهُ إِذَا اسْتَنْصَحَهُ When one asks his brother for sincere good counsel, then he should advise him”. [Al Adab Al Mufrad]

Al-Haafidh Abu Nu’aim Rahmatullahi Alayh mentioned (that this Hadith), ‘Ad-Deen An-Naseehah’ is tremendously important.

Ulema and scholars have also mentioned (that this Hadith), ‘Ad-Deenu Naseehah’ is one-quarter of the Deen.

 

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LESSON SEVEN | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

March 16, 2017

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• LESSON SEVEN • DOWNLOAD AUDIO > Hadith 6 | Avoiding Doubtful Matters | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

 

|   LESSON SEVEN   |


اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 6  |

Avoiding Doubtful Matters

  

عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: سَمِعْت رَسُولَ اللَّهِ صلى الله عليه و سلم يَقُولُ: 

إنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنْ النَّاسِ، فَمَنْ اتَّقَى الشُّبُهَاتِ فَقْد اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ

[رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

 

An-Nu’man ibn Basheer Radiallahu Anhuma narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said :

“That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters, clears himself in regard to his religion and his honour, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures his flock (very close) around a sanctuary, will soon pasture them in it. Behold, every king has a sanctuary, and truly Allah’s sanctuary is His ‘Prohibitions’. Verily in the body there is a morsel of flesh, which, if it be sound, the entire body is sound and which, if it is diseased, the entire body is diseased. Truly, it is the heart”.

 [Saheeh Buhkaari] [Saheeh Muslim]


|  BRIEF EXPLANTION  |

 
• This very comprehensive Hadith indicates that all matters are one of three types, namely ; clearly Halaal, clearly Haraam and that which is doubtful.

• Many Ulema have considered this Hadith as, one of four or five Ahaadeeth, around which the entire Deen of Islam revolves.

• In this Hadith we have been guided to be cautious not to fall into doubtful or dubious matters. This will serve as a protection for one’s Deen and integrity.

• Rasullullah Sallallahu Alayhi Wa Sallam has provided a succinct similitude for one who becomes involved in ambiguities or doubtful matters, with the example of a protected sanctuary/pasturage of a King from which others are prevented from grazing their flock close by.

Similarly, there are boundaries and limitations that Allah Subhaanahu Wa Ta’ala has placed for the Believers. Whoever oversteps that which is permitted and falls into ambiguity, comes as close as possible to that which is forbidden and Haraam. And so likely, a person will inevitably fall into Haraam.

• In the concluding sentence of the Hadith, Rasullullah Sallallahu Alayhi Wa Sallam emphasises the fact that one has to purify one’s heart and make sure it is sound, to be able to refrain from doubtful matters.

Only those with a strong and sound heart, ie : a heart that is filled with the love of Allah Subhaanahu Wa Ta’ala and a heart that fears violating the commandments of Allah Subhaanahu Wa Ta’ala, will such a heart, refrain from doubtful matters.

• In conclusion, there are doubtful matters that a Muslim might face in his/her everyday dealings and activities, and hence this Hadith helps a person to deal with such circumstances and overcome falling into doubtful matters by purifying his heart.  
 

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LESSON SIX | 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه

March 10, 2017

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• LESSON SIX • DOWNLOAD AUDIO > Hadith 5 | Innovations (Bid’ah) | DOWNLOAD NOTES > PDF

Lessons from Ahâdeeth Shareef by Moulana Naeem Motala  | Commentary on 40 Ahâdeeth | Arba’een | of Imaam Nawawi رحمة الله عليه with emphasis on perfecting one’s character

|   LESSON SIX   |

اَلْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنُؤمِنُ بِهِ وَ نَتَوَ كَّلُ عَلَيهِ ، وَنَعُوْذُ بِاللَّهِ مِنْ شُرُوْرِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ ، وَنَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ، وَنَشْهَدُ أَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

Verily all praise is for Allah, we praise Him and seek His aid and ask for His forgiveness and we believe in Him and we place our trust upon Him, and we seek refuge with Allah from the evils of ourselves and our evil actions. Whomsoever Allah guides there is none who can misguide him, and whomsoever Allah misguides there is none who can guide him, and we bear witness that none has the right to be worshiped except Allah alone, having no partner, and we bear witness that Muhammad is His slave and His Messenger

اَللَّهُمَّ صَلِّ عَلَى سَيِّدِناَ مُحَمَّدٍ ، وَعَلَى آلِ سَيِّدِناَ مُحَمَّدٍ وَبَارِكْ وَسَلِّمْ

Allahumma Salli ‘ala Sayyidina Muhammad Wa’ala Aali Sayyidina Muhammadin Wa Baarik Wa Sallim | Oh Allah shower blessings and peace upon our Master Muhammad Sallallahu Alayhi Wa Sallam and upon the family of Muhammad Sallallahu Alayhi Wa Sallam


|  HADITH 5  |

Innovations (Bid’ah)

 

: عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ

قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم : مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ

[رَوَاهُ الْبُخَارِيُّ] ، [رَوَاهُ مُسْلِمٌ]

وَفِي رِوَايَةٍ لِمُسْلِمٍ : مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

The Mother of the Believers (Ummu Abdillah), Hazrat Aa’ishah Radiallahu Anha narrates that : Rasullullah Sallallahu Alayhi Wa Sallam said : “He who innovates something in this matter (Deen) of ours that is not of it, then it will be rejected”.

[Saheeh Buhkaari] [Saheeh Muslim]

Another version in Saheeh Muslim reads : “Whoever does an act which our matter (Deen) is not (in agreement with) will be rejected (by Allah Subhaanahu Wa Ta’ala)”.


|  BRIEF EXPLANTION  |


  Allah Subhaanahu Wa Ta’ala has perfected, completed and chosen the Deen of Islam for Rasulullah Sallallahu Alayhi Wasallam and his Ummah.

  Allah Subhaanahu Wa Ta’ala mentions this in the Noble Qur’aan :

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا 

This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. [Surah Al-Maa’idah 5:3]

  Since Islam is complete, perfect and clear, there is no need to introduce anything new, change anything (of it), or add anything unknown (which does not form part of the Deen) to it.

  By introducing new beliefs or principles to the Deen, suggests that the Deen has shortfalls and is incomplete. This is absolutely false.

  It is for this reason that Imaam Maalik Rahmatullahi Alayh said : “He who has perpetrated Bid’ah (innovation), has held, that Muhammad Sallallahu Alayhi Wa Sallam has erred in conveying Allah Subhaanahu Wa Ta’ala’s commandments”.

  Shariah has commanded us to hold firmly onto the Qur’aan and Sunnah. In the commentary of this particular Hadith, Imaam NawawiRahmatullahi Alayh and other scholars have explained, that this Hadith should be memorized and used as a measure to nullify and combat any innovations in Deen.

  Just as ‘Innamal a’maalu binniyaat’ (the first Hadeeth of the Arba’een) concentrates on the inner actions of a person, similarly, this Hadith deals with the outer actions of a person being in conformity with the Sunnah of Rasulullah Sallallahu Alayhi Wasallam.

  Rasulullah Sallallahu Alayhi Wasallam has mentioned in a Hadith :

كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ، إِلاَّ مَنْ أَبَى ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى قَالَ ‏: مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ، وَمَنْ عَصَانِي فَقَدْ أَبَى ‏

 “Every Ummati (of mines) will enter Jannah except those who refuse”. The Sahaabah (Radhiallahu Anhum) asked : “O Rasulullah (Sallallahu Alayhi Wasallam) Who refuses?” He (Sallallahu Alayhi Wasallam) said : “He, who obeys me will enter Jannah, and the one who disobeys me is the one who refuses to enter Jannah”. [Saheeh Buhkaari]

 | DEFINITION OF BID’AH |

What is Bid’ah? An innovation (bid’ah) is an act or belief which does not have it’s origin/evidence in the Qur’aan, Sunnah or in the glorious era of the Sahaabah Radhiallahu Anhum and Taabi’een and is done with the intention of gaining reward and is regarded to be as part of Deen.

 |  BID’AH ~ INNOVATIONS |

There are various forms of Bid’ah (innovations) that are ‘introduced’ or ‘innovated’ to the religion of Islam.

  • Very many un-Islamic practices take place in the ‘name of Islam’, with specific dates set aside celebrating births, deaths, wedding occasions etc.
  • Specifying virtuous days with various types of worship which have not been legislated are all part of Bid’ah.
  • Ulema have mentioned from various narrations, that when a person involves himself in Bid’ah (innovation), then in reality, he deprives himself of practising upon the Sunnah.
  • Hasan Basri Rahmatullahi Alayh mentioned : “Allah Subhaanahu Wa Ta’ala does not accept the fasting, Salaah, Hajj nor the Umrah, of an innovator until he abandons (leaves) the innovation”.
  • Ibn Al-Qayyim Rahmatullahi Alayh mentioned : “Those hearts that are pre-occupied with innovations (in Deen), they turn away from the Sunnah of Rasulullah Sallallahu Alayhi Wasallam.


 | SUMMARY OF THE HADITH |

  • An act is clearly part of the religion of Islam if it has acceptable evidence for it in the Qur’aan, Sunnah, consensus and what can be derived from those sources.
  • If an act is inconsistent with the Qur’aan and Sunnah it is void and worthless. The act will be rejected by Allah Subhaanahu Wa Ta’ala. It will bear no reward.
  • The one who introduces such an innovation and the one who practices it later are all equal in having their innovation rejected.
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