Tafseer of Surah Ibrahim ~ The 14th Surah of the Quraan
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October 25, 2016
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October 23, 2016
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: ”كل أمتي يدخلون الجنة إلا من أبى ”
قيل: ومن يأبى يا رسول الله قال: ” من أطاعني دخل الجنة، ومن عصاني فقد أبى” (رواه البخاري)
Hazrat Abu Hurairah Radhiallahu Anhu reported: Rasulullah Sallallahu Alayhi Wasallam said, “Everyone of my Ummah will enter Jannah except those who refuse”. He was asked: “Who will refuse?” Rasulullah Sallallahu Alayhi Wasallam said, “Whoever obeys me, shall enter Jannah, and whosoever disobeys me, refuses to (enter Jannah)” ~ [Bukhari]
Allah Subhaanahu Wa Ta’ala has indeed favoured mankind by sending them the best of creation and the most perfect example of His message, Nabi Muhammad Sallallahu Alayhi Wasallam. To protect, preserve and emulate the Sunnah way of life of such a lofty and distinguished role model, is our pathway to success, in this world and the hereafter. One of the scholars of the past, Imam Malik Rahmatullah Alayh said: “The Sunnah is like the ark of Nuh (Alayhis Salaam). Whoever embarks upon it achieves salvation and whoever rejects it, is drowned”
What is the meaning of Sunnah سنة ? In Arabic, Sunnah means a ‘pathway’. Be it our Aqeedah (beliefs in Allah), our speech, our actions, our Akhlaaq (character), our Ma’mulaat (daily routines), or our Mu’asharaat (social ethics)’… “As Seerah Wa-Tareeqah” is a complete way of life for every Believer. We should never say : “It is only a Sunnah!”… This way of life of Rasulullah Sallallahu Alayhi Wasallam, is Akmal اکمل (most perfect), Ajmal اجمل (most beautiful) and As-hal اسہل (most easy) …
Rasulullah Sallallahu Alayhi Wasallam gives glad tidings to those who comply with the Sunnah من أحب سنتي فقد أحبني، ومن أحبني، كان معي في الجنة … “Whoever gives life to my Sunnah certainly loves me, and whoever loves me is with me in Paradise.” [Tirmidhi].
Those who reject the Sunnah of Rasulullah Sallallahu Alayhi Wasallam and oppose him, are warned of Allah Ta’ala’s wrath, disapproval and punishment. Once, a man ate with his left hand in the presence of Rasulullah Sallallahu Alayhi Wasallam, whereupon he (Sallallahu Alayhi Wasallam) said, ” كُلْ بِيَمِينِكَ Eat with your right hand.” The man said: ” لا أسْتَطِيعُ I cannot do that.” Thereupon Rasulullah Sallallahu Alayhi Wasallam said, ” لا اسْتَطَعْتَ May you not be able to do that (eat with your right hand).” It was Kibr (pride) that held him back from following the Sunnah of Rasulullah Sallallahu Alayhi Wasallam and he was never then able to raise his right hand to his mouth to partake of food again [Muslim].
The Sunnah is undoubtedly indivisible from the Qur’aan, and Ulema have mentioned that Allah Ta’ala has commanded the Believers to “Obey Allah and the Messenger” in more than twenty-five Ayaats in the Quraan Shareef. Allah Subhaanahu Wa Ta’ala states :
قُلْ أَطِيعُوا اللَّهَ وَالرَّسُول
Say, “Obey Allah and the Messenger ~ Surah Al Imraan 3:32
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ
Say, [O Muhammad], “If you should love Allah , then follow me, [so] Allah will love you and forgive you your sins ~Surah Al Imraan 3:31
وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُو
And whatever the Messenger has given you – take; and what he has forbidden you – refrain from ~Surah Hashr 59:7
وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُون
And obey Allah and the Messenger that you may obtain mercy ~ Surah Al Imraan 3:132
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ
He who obeys the Messenger has obeyed Allah ; ~Surah An Nisaa 4:80
Therefore, it is compulsory for every believer to obey and follow in the footsteps of Rasulullah Sallallahu Alayhi Wasallam. The obedience of Rasulullah Sallallahu Alayhi Wasallam is, in fact, the obedience of Allah Ta’ala. Obedience to Allah Ta’ala and His Rasulullah Sallallahu Alayhi Wasallam is an indication of one`s love for Allah. If a person claims he loves Allah Subhaanahu Wa Ta’ala, then he must follow the Sunnah way of Rasulullah Sallallahu Alayhi Wasallam, the result of which will be, that a person will (1) gain the Muhabbah (love and recognition) of Allah Ta’ala (2) Allah Ta’ala will forgive his sins (3) Allah Ta’ala will grant him Najaat (salvation) in the Aakhirah (hereafter).
Obeying, respecting and loving Rasulullah Sallallahu Alayhi Wasallam, in addition to imitating his lifestyle and abiding by his Sunnah, are responsibilities that all Believers must try to fulfill. We should hold onto whatever Rasulullah Sallallahu Alayhi Wasallam has commanded us to do and bring that particular instruction into action (obey and follow him), and whatever Rasulullah Sallallahu Alayhi Wasallam has prohibited us from, then we should refrain from those things.
Sahaba Radiallahu Anhum and the Salaf-e-Sauliheen (pious predecessors) would see every Sunnah (action) of Rasulullah Sallallahu Alayhi Wasallam and they would without hesitation emulate him at every opportunity. When Hazrat Umar bin Khataab Radiallahu Anhu was on Hajj, he came to stand before the Black Stone of the Kaabah and addressed it with these words, “O Al-Hajar Al-Aswad, no doubt, you are but a stone and can neither harm anyone nor benefit anyone … Had I not seen Rasulullah Sallallahu Alayhi Wasallam kissing you, I would not have kissed you” [Bukhari]. Apart from kissing this stone from Jannah as an act of worship and an expiation for sins, Hazrat Umar bin Khataab Radiallahu Anhu adopted this act of obedience as an expression of love for the Sunnah of Rasulullah Sallallahu Alayhi Wasallam.
Hazrat Abdullah bin Umar Radiallahu Anhu (the son of Hazrat Umar bin Khataab Radiallahu Anhu) was noted for his love and obedience to Rasulullah Sallallahu Alayhi Wasallam. No one followed in the footsteps of Rasulullah Sallallahu Alayhi Wasallam more closely than Hazrat Abdullah bin Umar Radiallahu Anhu. He diligently continued to demonstrate this love for Rasulullah Sallallahu Alayhi Wasallam even after his demise. Once, he embarked on a hajj journey, accompanied by a group of people and whilst walking, suddenly lowered his head. There was no branch nor tree but he lowered his head. After sometime, despite not having the urge to urinate, he goes to a specific spot and pretends like he is relieving himself. His travel companions asked him why is he doing such things, to which he replied : “When I travelled with Rasulullah Sallallahu Alayhi Wasallam during his lifetime, I observed him coming past this particular tree and there was a branch here and he lowered his head. And similarly, when passing by this particular spot he relieved himself … and so my love for the Messenger of Allah causes me to imitate and follow this example”.
Hazrat ‘Irbaad bin Saariyah RadhiyAllahu Anhu narrates: Rasulullah Sallallahu Alaihi Wasallam preached to us one day after Fajr with utmost eloquence which caused the eyes to tear and the hearts to tremble. A man then said: “Definitely this is the advice of a person bidding farewell, hence what do you command us with O Messenger of Allah?” He (Sallallahu Alaihi Wasallam) said: “I command you with Taqwa (the fear of Allah) and I advise you to obey the Ameer (leader) of your time (even if it were a slave) … for those of you who live after me will see great disagreement. Whosoever reaches that era from amongst you then hold on to my Sunnah (Fa alaykum bi sunnati) and Sunnah of the rightly guided Khulafa (Hazrat Abu Bakr Siddique RA / Hazrat Umar Farouk RA / Hazrat Uthmaan Ghani RA / Hazrat Ali Murtadha RA) and save yourself from innovations because every innovation will lead you astray. Bite upon it (the Sunnah) with the molars (i.e. cling on to it)”. [Tirmidhi].
From these incidents, we can understand that Believers should surrender one’s freedom of opinion and action before Allah and His Messenger (Sallallahu Alayhi Wasallam) and adopt the Sunnah in one’s daily life. Whether the Sunnah makes any sense to us or not, whether we understand the wisdom behind any particular Sunnah or not, it is the Sunnah of Rasulullah Sallallahu Alayhi Wasallam and should be revered. The Sunnah is an ultimate guidance that links a person to Allah Ta’ala, but the reality is such, that by us rejecting this divine institution, we have taken ourselves down the slippery road of destruction and misery.
Naqshe qadam Nabi ke he Jannat ke raaste ~ Allah se milate he Sunnat ke raste
نقش قدم نبی کے ہیں جنت کے راستے
اللہ سے ملاتے ہیں سنت کے راستے
A person will reach Jannat by following the footsteps of Rasulullah Sallallahu Alaihi Wasallam,
A person will reach Allah by following the path of Sunnah
. . .
October 22, 2016
Every Friday (Yaum’ul Jum’muah) before the second Khuthbah terminates we hear this verse (above) being recited. Known as the most comprehensive verse of the Holy Qur’aan, it is condensed with all the teachings of Islam and Shariah. The laws of Islam and Shariah are so beautiful and full of Justice. Islam commands us to be just and fair. Our Nabi Sallallahu~Alaihi~Wasallam and the Sahaba RA were living examples of how to deal with people justly and how one should not be oppressive.
Allah is absolutely ‘Just’. One of His beautiful names is Al A’dl (The Just). Allah Subhanahu~Wa~Ta’ala judges in the best of ways and in the most accurate way … He does not oppress ‘any’ person! Not even that amount which is equivalent to an atom! Allah is fair! Allah has made oppression Haraam upon believers. A person will be in hardship, misery and utter darkness on the day of Qiyamah because of Oppression. Allah Subhanahu~Wa~Ta’ala, bids morals of high value and forbids those things which are immoral and low.
Jumuah Bayaan ~ Musjid e Noor 21~10~16 > An explanation of numerous examples of incidents which outline the laws pertaining to ‘Justice’ in Islam
October 17, 2016
To Gain the True Benefit of Zikrullah one has to Refrain from all Types of Sin
One of the obligations of a Believer, is to gain close proximity to Allah Subhaanahu Wa Ta’ala through perpetual Zikrullah.
Allah Ta’ala says in the Qur’aan Shareef:
“Remember Me, and I will remember you.” (2:152)
By taking the name of Allah, a person gains the consciousness of Allah and is reminded that Ar~Raqeeb (The Watchful One), is witnessing us in every single thing we do and say. To become a Muqarrab (close friend/Intimate companion of Allah), a daily spiritual diet of Zikrullah is necessary to purge and wash away the impurities that engulf the heart as a result of sin.
Rasulullah Sallallahu Alayhi Wasallam used to stand up at night in Tahujjud Salaah and recite the following verses :
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ
الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
Verily, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding … Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. [3:190/191]
Who are the intelligent ones that Allah the Exalted mentions in the Quraan Shareef? These verses of Surah Al Imraan throw light on the importance of Zikrullah and emphasise the qualities of those Believers who are mindful (thoughtful) of Allah Subhaanahu Wa Ta’ala in all states.
Those hearts whom are engaged in Zikrullah in all conditions (sitting, standing or reclining, day and night, morning and evening) become enwrapped in peace and tranquility and the love of Allah Subhaanahu Wa Ta’ala becomes ingrained in their hearts.This abundant remembrance of Allah Subhaanahu Wa Ta’ala should however, not be transformed into a mere ritual, but should be a daily occurrence in the life of a Believer, without which the spiritual seekers heart becomes burdened by sins and laziness in Ibaadah sets in.
Just as blood is pumped into the human heart and gives life to the heart … by continuously making Zikrullah, the spiritual doors of our souls open and allow the Noor of Allah to enter our hearts. When our limbs engage in Zikrullah, then every heartbeat of our spiritual heart says ‘Allah Allah Allah’ with us. Rewards multiply and the illumination of a Zaakir’s soul is increased as a result of Noor (spiritual effulgence and radiance) emanating.
Those who persist in sins, the Noor (light) which resides in the heart is extinguished and this veil of darkness gradually extends to all the limbs (ears, eyes, nose) becoming corrupt. Noor will be destroyed and the benefits of Zikrullah forfeited.
However, through the perpetual remembrance of Allah Ta’ala, dead hearts are revived and this torch of Noor (of Zikrullah) removes a person out of this environment of darkness and enables him to distinguish truth from falsehood.
We should therefore, strive to recharge our Imaan with A’maal e Sawlihah (righteous deeds) and attain the Qurb (closeness) of Allah Ta’ala, through polishing and purifying the heart with consistency in Zikrullah, together with refraining from sins.
October 5, 2016
September 30, 2016
أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ “ دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمُ الْحَسَدُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَاكُمْ لَكُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ”
Hazrat Az-Zubair bin Al-‘Awwam Radiallaahu Anhu narrated that Rasulullah Sallallahu Alayhi Wasallam said : “There has come to you the disease of the nations before you, jealousy and hatred. This is the ‘shaver’ (haliqah); I do not say that it shaves hair, but that it shaves* (destroys) faith. By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of that which will strengthen love between you? Spread (the greeting of) salaam amongst yourselves.” [Tirmidhi]
عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم - إِيَّاكُمْ وَالْحَسَدَ, فَإِنَّ اَلْحَسَدَ يَأْكُلُ اَلْحَسَنَاتِ, كَمَا تَأْكُلُ اَلنَّارُ اَلْحَطَبَ ~ أَخْرَجَهُ أَبُو دَاوُدَ
Hazrat Abu Hurairah Radiallaahu Anhu narrated that Rasulullah Sallallahu Alayhi Wasallam said: “Avoid envy, for envy devours good deeds just as fire devours firewood.” [Abu Dawud]
Jumuah Bayaan ~ Musjid e Noor 30~09~16
September 28, 2016
The Ability to Take the Name of Allah Subhanahu Wa Ta’ala is a Great Blessing
The gatherings of Zikrullah, in which the Name of Allah is taken and conducted solely for the pleasure of Allah Subhaanahu Wa Ta’ala, are a source of one’s spiritual elevation and a key which opens the doors of Ma’arifat (recognition) of Allah Ta’ala. Angels throng such significant gatherings and Allah Ta’ala’s special Mercy and Sakeenah (tranquility) descends upon those engaged in praising HIM.
A person approached Hazrat Haaji Imdaadullah Rahmatullah Alayh and complained that despite engaging in Zikrullah, he senses no faa’idah (benefit) in it. He had expectations of the heart being illuminated with the radiance of Zikr after making Zikrullah and felt he was not benefiting spiritually. Hazrat Haaji Imdaadullah Rahmatullah Alayh immediately replied to him : The mere fact that you are given the opportunity to take the Mubaruk name of Allah is a great Ni’mat (blessing) from Allah.
None of us have the Qudrat (strength and power) to obey Allah Ta’ala, except with Allah’s Mercy upon us. Similarly, none of us have the ability to take the name of Allah Ta’ala with these very same tongues that speak lies, cheat and utter vulgarities, without Him giving us the opportunity and capability to do so! Allah Ta’ala continuously gives us the Taufeeq (ability) to take His Glorious and Majestic name …. this itself is a great benefit and blessing.
Hazrat Haaji Imdaadullah Rahmatullah Alayh further explained : If a person goes to the house of a high ranking personality and his presence is unwanted, then he will be harshly removed. But … if the prominent person is happy with him coming there, he will welcome him in a kind manner and will perhaps even extend his invitation to visit again.
Likewise, when a person comes to the house of Allah Ta’ala and he gets the opportunity of returning again, or when a person performs Salaah and he gets the opportunity of standing before Allah Ta’ala again, or when a person engages in the Zikr of Allah Ta’ala and he gets the opportunity of remembering Allah Ta’ala again …. then, this is a sign that Allah Ta’ala loves the person and has given him another chance, as though He has invited the person (in His presence) again.
So, being able to do the Itaa’at (obedience) of Allah Ta’ala continuously, is a gateway to His love and a great Ni’mat (bounty) upon us.
September 22, 2016
Husne Dhan Billah ~ Having Good Expectations of Allah Subhanahu Wa Ta’ala
A Mu’min (Believer) has to always harbour good thoughts of Allah Subhanahu Wa Ta’ala. Allah has bestowed upon us countless of bounties in the past and present and He continues to favour us, so we should not be pessimistic regarding our future, lest we are considered ungrateful. When a Believer places His trust in Allah, hoping and anticipating good, then Allah Ta’ala in return does good to Him.
Allah Ta’ala says in the Noble Quraan :
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا • وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ
And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Surah At-Taalaq (65:2/3)
When a person does not have good thoughts regarding Allah Ta’ala he will not be able to engender the type of love he ought to have for Allah Ta’ala. When this love is not found, then a person slowly drifts away from Allah Subhaanahu Wa Ta’ala and he becomes overpowered by Shaytaan and succumbs to sins.
Shaytaan will continuously play back the reels of our past and make us feel miserable, but, when a righteous believer inculcates Husne Dhan Billah (has a good expectation of Allah), then Allah Ta’ala creates unlimited avenues for him to seek His forgiveness and gain proximity to Him. Allah Subhaanahu Wa Ta’ala looks for a thousand excuses to forgive us, and never looks for a thousand excuses to punish us!
Once we have made sincere Taubah and we do not return to our past sins and try our level best to inculcate ‘Taqwa’ (Allah consciousness) in our lives and obey Allah Ta’ala and Rasulullah Sallallahu AlayhI Wa Sallam, Allah Ta’ala’s mercy will envelop us and we will InshaAllah, find ourselves in a good condition in the hereafter.
It is mentioned in a Hadith of Rasullullah Sallallahu Alayhi Wa Sallam, reported by Hazrat Ibn Mas’ud Radiallahu Anhu :
وعن ابن مسعود، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم،
“الجنة أقرب إلى أحدكم من شراك نعله، والنار مثل ذلك” (رواه البخاري)
“Jannah is nearer to you than your shoelace, and so is the (Hell) Fire” ~ Al-Bukhari
Just like how a shoelace is tied firmly and is close to a shoe, Jannah is close to us and not unattainable or a far fetched goal. One should always be hopeful and never lose sight of the promises of Allah Ta’ala (The Most Kind and Most Merciful) ) who has mentioned to us that, in the Aakhirah (in Jannah) there will be no depression and no oppression. In Surah Yaseen, Allah Ta’ala has mentioned : سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ Peace! – a word (of salutation) from a Lord Most Merciful! ~ [36:58], that He, Himself, will make Salaam to the Jannati’s who will be in total peace, tranquility, serenity and enjoyment.
In a similar way, Jahannum is also close to us … so to attain this friendship of Allah Ta’ala and get the enjoyment of the Aakhirah, one will have to make Mujahadah and exert a force against one’s Nafs, suppress one’s desires and resist the strong temptations of the Dunya when sins present themselves. Striving in the wrong path and expending all our energies in Haraam is not Mujahadah ON the Nafs, but that Mujahadah is for entertainment OF the Nafs. We will make mistakes and be faced with temptations, trials, pain and suffering, but these are all the hurdles of this ‘temporary life’. Having good thoughts of Allah Ta’ala, engenders the love of Allah Ta’ala in our hearts and creates this strong bond with Allah.
Rasullullah Sallallahu Alayhi Wa Sallam, said that Allah the Almighty said, in a Hadith Qudsi:
يَقُولُ اللَّهُ تَعَالَى أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلأٍ ذَكَرْتُهُ فِي مَلأٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَىَّ بِشِبْرٍ تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا، وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً
‘I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’ “
The fact that Allah Ta’ala gives us the opportunity to obey and worship Him through Salaah, Zikrullah, Tilawat etc … is a proof of Allah Subhaanahu Wa Ta’ala’s Mercy and kindness upon us. We should always make Shukr to Allah Subhaanahu Wa Ta’ala and be grateful servants and not of those who are constantly complaining.
Therefore, inculcating Husne Dhan Billah, a hopeful attitude, together with having good thoughts of Allah Subhaanahu Wa Ta’ala is a distinguishing quality of a Mu’min, which will make the road towards Him very easy InshaAllah.
September 19, 2016
September 16, 2016
The mere fact that you are given the opportunity to take the Mubaruk name of Allah is a great blessing (Ni’mat) from Allah ~ Hazrat Haaji Imdaadullah RA
Zikr Majlis ~ Musjid e Noor 15~09~16
• Recitation of Surah Mulk
• 40 Durood and Salaam Upon Rasulullah Sallallahu Alayhi Wa Sallam
• Short Advices • Zikrullah • Dua
September 11, 2016
وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ
But those who believe are stronger in love for Allah ~ Surah Al Baqarah 2:165
. . .
5 Ways of Generating the Love of Allah Ta’ala into Our Hearts
1 • Abundant remembrance of Allah Subhanahu Wa Ta’ala through Zikrullah. The more a person makes the Zikr of Allah, the more HIS love increases in a persons heart.
2 • Pondering over the innumerable Ni’mats (bounties) that Allah Ta’ala has bestowed upon us.
When one contemplates over the continuous bounties Allah has showered upon him, then the response to Allah would be, that one begins to love Allah, (his BENEFACTOR ) more and more …
3 • Keeping the company of the friends of Allah Ta’ala, in whose companionship, the effects of Allah Ta’ala’s Muhhabbat (love) is engendered into our hearts.
4 • Remaining in the obedience of Allah Subhanahu Wa Ta’ala. The more one obeys his Beloved, the more his love increases.
5 • Making Dua to Allah Subhanahu Wa Ta’ala to instil HIS love into our heart.
اللَّهُمَّ اِنِّىْ اَسْئَلُكَ حُبَّكَ وَ حُبَّ مَنْ يُّحِبُّكَ وحُبَّ عَمَلٍ يُّقَرِّبُ اِلى حُبِّكَ
Allahumma inni as-aluka hubbaka, wa hubba may-yuhibbuka, wa hubba ‘amalin yuqarribu ila hubbika
O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.
September 10, 2016
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah , inclining toward truth, and he was not of those who associate others with Allah .[He was] grateful for His favors. Allah chose him and guided him to a straight path. ~ Surah Nahl 16:120/121
September 10, 2016
قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : مَنْ حَجَّ لِلَّهِ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ
Narrated by Hazrat Abu Hurairah Radiyallahu Anhu : Rasulullah Sallallahu Alayhi Wasallam said, “Whoever performs Hajj for Allah’s pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return pure and free from sins as on the day on which his mother gave birth to him.” ~ Sahih Al Bukhari
Haj ~ The Journey Of Love ~ A Valuable Reminder for the Haji on Arafaat Day
September 7, 2016
The Farewell Hajj of Rasulullah Sallallahu Alaihi Wasallam
September 5, 2016
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah , inclining toward truth, and he was not of those who associate others with Allah .
[He was] grateful for His favours. Allah chose him and guided him to a straight path.
وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
Surah Nahl 16: 120/121/122
Important Lessons drawn from the Incidents of Hazrat Ibrahim AS and Hazrat Ismail AS
September 4, 2016
وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا
And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way ~ Surah Al Imraan 3:97
The Significance of Haj
The following story is attributed to Junaid al-Baghdadi regarding an explanation of the essence of Hajj.
Once Junaid Baghdadi met a man who had returned from Hajj (Hajji). After observing him for a while he asked him, “Have you been to Hajj?”
Hajji: Yes, I have just come back.
Junaid: When you left your home with the intention of Hajj, did you repent from all your sins?
Hajji: I did not think about it.
Junaid: In that case, you did not even depart for Hajj.
Junaid: What about your journey, rest-breaks and stopovers? When covering distances, did you move mentally and spiritually closer to Allah?
Hajji: I was too busy with other details of the journey and did not reflect on that.
Junaid: Then you have not really travelled to the house of Allah.
Junaid: How about while putting on the Ihraam and replacing your usual clothes, did you think about discarding your undesirable habits and attitudes?
Hajji: It did not cross my mind.
Junaid: Alas! You did not even put on the Ihraam.
Junaid: Did you experience the presence of Allah while you were standing in Arafaat as if He was in front of you?
Hajji: No, I did not get that feeling.
Junaid: That means you did not even reach Arafaat.
Junaid: When you went to Muzdalfah, did you think about gathering your your worldly desires and aspirations as you picked up the pebbles so that you can cast them out when you reach the pillars of temptation?
Hajji: I was only thinking about gathering the pebbles.
Junaid: So, you have not even been to Muzdalfah.
Junaid: What about throwing stones at the pillars? When performing that ritual, did you make a pledge to avoid corrupt enticements and cast away your ill deeds?
Hajji: This did not happen either.
Junaid: Unfortunately, you have not performed Ramy (stoning rites) either.
Junaid: How was your Tawaaf (circumambulation)? Did you feel overwhelmed by an ardent attraction towards the perfect Majesty of Allah during Tawaaf?
Hajji: No, I was only counting the number of Tawaaf I was making.
Junaid: It is, then, as if you have not even performed Tawaaf.
Junaid: Perhaps you understood the spirit, wisdom and objective of running between Mounts Safaa and Marwah. Did you think about the struggle of Mother Hajira? Did you think about her faith and devotion to Allah?
Hajji: Not really.
Junaid: In other words, you have not performed Sayee (running between Safaa and Marwah).
Junaid: Tell me about your sacrificial rites. While slaughtering the animal, did you sacrifice for the love of Allah? And did you think about Prophet Ibrahim and his unwavering commitment to Allah?
Hajji: That did not come to my mind.
Junaid: In that case, you have not even offer the sacrifice.
Junaid: Allah is the Most Merciful! You must go back next year and perform the Hajj again with the correct spirit and attitude of becoming God Conscious. You need to re-enact the experiences of Ibrahim AS and contemplate on his example. Remember and reflect on the verse of the Quran that says, “And Ibrahim who fulfilled his commitments.” (53:37)
September 3, 2016
…The first ten days of Zul Hijjah are among the most auspicious days in the Islamic calendar. Good deeds (Amal-e-Sawleh) that are performed during these ten days are more beloved to Allah than any other time of the year.
The story of Ibraheem AS is greatly associated with Hajj because the origin of Hajj is old as the Kaa’ba (which was built by Ibraheem AS and his son Isma’eel AS). Every act of Hajj reminds us of the noble family of Ibraheem AS and refers back to the righteous actions and struggle of either Ibraheem AS, his wife Hajrah AS or his son Isma’eel AS.
The sacrifices they made portrayed great spiritual lessons of ‘complete devotion‘ and ‘total submission‘ to Allah Subhanahu~Wa~Ta’ala …
• The Messenger of Allah, Sallallaahu Alayhi Wa Sallam said: “There are no days in which righteous deeds are more beloved to Allah than these ten days.”(Bukhari)
• The Messenger of Allah, Sallallaahu Alayhi Wa Sallam, has said, “One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship of “Lailatul-Qadr”. (Tirmizi)
• It is also narrated from Ibn Abbaas RA that Rasulullah Sallallaahu Alayhi Wa Sallam said: ” No days are as weighty with Allah and so liked by Him for good deeds than the first ten days of Zul-Hijjah “. Therefore in these days increasingly recite: “La ilaha illallah, Allahu Akbar, Al-Hamdu-lillah, Sub-hanallah.” (Tabraani)
• It is reported from Ibn Abbaas RA that Rasulullah Sallallaahu Alayhi Wa Sallam said: ” There is no day wherein any good action is more beloved to Allah Ta’ala than these ten days (the first ten days of Zul Hijjah)”. The Sahaabah RA enquired: ” Not even Jihaad in the path of Allah ? “(i.e. are actions performed in these days more beloved than even the act of Jihaad)”. ” Not even Jihaad in the path of Allah,” replied Rasulullah Sallallaahu Alayhi Wa Sallam, ”’with the exception of that person who left with his life and wealth (in the path of Allah) and did not return with any of it (i.e. he is martyred)”. (Bukhari, Tabraani)
September 2, 2016
Zikr Majlis ~ Musjid e Noor 1~09~16
• Short Advices
• Zikrullah • Dua
September 1, 2016
وَالْفَجْرِ By the dawn
وَلَيَالٍ عَشْرٍ And [by] ten nights
وَالشَّفْعِ وَالْوَتْرِ And [by] the even [number] and the odd
وَاللَّيْلِ إِذَا يَسْرِ And [by] the night when it passes,
هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ
Is there [not] in [all] that an oath [sufficient] for one of perception?
Surah Al Fajr ~ 89 : 1-5
Alhumdulilah, we are approaching the Mubaaruk days of Zul Hijjah and the auspicious day of Qurbani.
The lesson of Qurbani teaches us to sacrifice for the sake of Allah. It reminds us that we are slaves of Allah and not of our nafs.
When we place the knife on the throat of the animal, then we should ponder, reflect and imagine, that in reality, we are placing the knife on the ‘throat of our Nafs‘ and we are slaughtering this Nafs of ours … We are slaughtering the evil desires and spiritual maladies of our souls- ie the anger, jealousy, malice, pride, egoism, greed etc.
After making Qurbani bearing this in mind, if we are invited by the evil desires of our nafs again, then we should quickly remind ourselves that we have just slaughtered our Nafs and hence should not become tempted so easily and return to those sins we have given up, not too long ago!
Ask ourselves – If we are true slaves of Allah Subhaanahu Wa Ta’ala and we endeavour to annihilate (Fana) our Nafs, then why do we succumb so easily to the dictates of our nafs and become slaves of the Nafs that we had just subdued and slaughtered?
Hazrat Abdullah Ibn ‘Umar RA related that Nabi Sallallaahu ‘alayhi Wasallam said: “No days are as weighty with Allah and so liked by Him for good deeds than the first 10 days of Zul Hijjah. So on these days increasingly read: SubhaanAllah • Laa ilaaha’illallaah • Alhamdulillah and Allahu Akbar.” (Musnad Ahmad)
August 28, 2016
وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا • وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا • وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا • إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا • وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا • وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا • يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا • إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا • وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا • وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا • وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا • وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
The First Quality
Humility | Tawaadhu’
The Second Quality
Hilm ~ Tolerance ~ ‘Ibaad ur Rahman’ do not entangle themselves in arguments
The Third Quality
Tahajjud Salaah ~ ‘Ibaad ur Rahman’ spend their nights in Sajda and in Ruku
The Fourth Quality
Khauf ~ Fear
The Fifth Quality
Moderation ~ ‘Ibaad ur Rahman’ spend in moderation and are not miserly
The Sixth Quality
Tauheed ~ Oneness of Allah ~ ‘Ibaad ur Rahmaan’ do not associate partners (shirk) with Allah Subhanahu Wa Ta’ala
The Seventh Quality
‘Ibaad ur Rahmaan’ do not kill anyone unjustly | ‘Ibaad ur Rahmaan’ do not commit Zinna (fornication)
The Eighth Quality
‘Ibaad ur Rahmaan’ do not commit Zinna (fornication)
The Ninth Quality ~ Repentance (Taubah)
‘Ibaad ur Rahmaan’ repent and turn to Allah (Rujoo’ilallah)
The Tenth Quality
‘Ibaad ur Rahmaan’ do not give false testimony
The Eleventh Quality
‘Ibaad ur Rahmaan’ do not engage themselves in any futile activities and they do not turn a deaf ear or a blind eye to Ayats of Qur’aan and Hadith
The Twelfth Quality
‘Ibaad ur Rahmaan’ make Du’aa on behalf of their progeny (wives and children)
Summary of Qualities of ‘Ibaad ur Rahmaan’
August 16, 2016
DOWNLOAD RECITATION OF Asma-ul-Husna ~ 99 Beautiful Names of Allah
DOWNLOAD LECTURE HERE : The ‘Magnificent Qualities’ of Allah Subhanahu Wa Ta’ala and the Significant Characteristics of His ‘Beautiful Names’ (Asma-ul-Husna)
Hazrat Ma’qal bin Yasaar (RadiAllahu Anhu) reports the the Messenger of Allah (SalAllahu Alayhi Wasalam) as saying;“He who recites the last three verses of Surah al-Hashr in the morning after saying; “A’oozu Billaahis -samee’ il-‘aleemi minash-Shaytaan ir-rajeem ” three times (I seek refuge with Allah, the All-Hearing, All-Knowing, from the accursed Shaytaan) for him Allah will appoint seventy-thousand angels to beseech mercy for him until the evening, and if he dies the same day he will be given the status of a martyr, and if he recites the verses in the evening the same will apply to him till morning”[At-Tirmidhi, Daarimi]
“Allah Subhanahu Wa Ta’ala discuses about His Might! … His Perfection! … His Sifaat (Qualities) … He is Allah! … There is no one worthy of worship besides Allah … Allah is the knower of the Unseen (that which is hidden) and the Seen … Allah has knowledge of all those things that have occurred in the past … Allah has knowledge of all that is in the present … Allah has knowledge of all that is going to take place in the future … Allah has knowledge of everything! … Nothing is hidden from Allah”…
He is the King! … The kings of the world are not really kings … They are the creation of Allah Subhanahu Wa Ta’ala … and if we call them ‘Kings’, then the ‘King of all Kings‘ is Allah!…
“Allah is most Pure! Allah is free of all defects! Free from imperfection! … Allah is PERFECT!”
Ahaadeeth and Quraanic Ayaat pertaining to the Asma-ul-Husna
Hazrat Abu Huraira Radhiallahu Anhu reported: Rasulullah Sallallahu Alayhi Wasallam, said: “Allah has ninety-nine Names. Whoever memorizes (and acts upon) them will enter Paradise.” (Sahih Muslim)
And (all) the Most Beautiful Names belong to Allâh, so call on Him by them, (Surat Al-A’raf 7:180)
Allah! Laa ilaaha illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names. (Surah Taha 20:8)
He is Allâh, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names . All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise. (Surah Al-Hashr 59:24)
Hazrat Abu Huraira Radhiallahu Anhu reported : Rasulullah Sallallahu Alayhi Wasallam said, “Allah has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise.” (Sahih Al-Bukhari 50:894)
Hazrat Abu Huraira Radhiallahu Anhu reported: Rasulullah Sallallahu Alayhi Wasallam as saying: Verily, there are ninety-nine names for Allah, i.e. hundred excepting one. He who enumerates them would get into Paradise. And Hammam has made this addition on the authority of Abu Huraira Radhiallahu Anhu who reported it from Rasulullah Sallallahu Alayhi Wasallam, that he said: “He is Odd (one) and loves odd number.” (Sahih Muslim 35:6476)
|Asma-ul-Husna ~ 99 Beautiful Names of Allah|
|Allah (الله)||The Greatest Name|
|1||Ar-Rahman (الرحمن)||The All-Compassionate|
|2||Ar-Rahim (الرحيم)||The All-Merciful|
|3||Al-Malik (الملك)||The Absolute Ruler|
|4||Al-Quddus (القدوس)||The Pure One|
|5||As-Salaam (السلام)||The Source of Peace|
|6||Al-Mu’min (المؤمن)||The Inspirer of Faith|
|7||Al-Muhaymin (المهيمن)||The Guardian|
|8||Al-Aziz (العزيز)||The Victorious|
|9||Al-Jabbar (الجبار)||The Compeller|
|10||Al-Mutakabbir (المتكبر)||The Greatest|
|11||Al-Khaaliq (الخالق)||The Creator|
|12||Al-Baari’ (البارئ)||The Maker of Order|
|13||Al-Musawwir (المصور)||The Shaper of Beauty|
|14||Al-Ghaffar (الغفار)||The Forgiving|
|15||Al-Qahhar (القهار)||The Subduer|
|16||Al-Wahhab (الوهاب)||The Giver of All|
|17||Ar-Razzaq (الرزاق)||The Sustainer|
|18||Al-Fattah (الفتاح)||The Opener|
|19||Al-`Alim (العليم)||The Knower of All|
|20||Al-Qabid (القابض)||The Constrictor|
|21||Al-Basit (الباسط)||The Reliever|
|22||Al-Khafid (الخافض)||The Abaser|
|23||Ar-Rafi (الرافع)||The Exalter|
|24||Al-Mu’izz (المعز)||The Bestower of Honors|
|25||Al-Mudhill (المذل)||The Humiliator|
|26||As-Sami (السميع)||The Hearer of All|
|27||Al-Basir (البصير)||The Seer of All|
|28||Al-Hakam (الحكم)||The Judge|
|29||Al-`Adl (العدل)||The Just|
|30||Al-Latif (اللطيف)||The Subtle One|
|31||Al-Khabir (الخبير)||The All-Aware|
|32||Al-Halim (الحليم)||The Forbearing|
|33||Al-Azim (العظيم)||The Magnificent|
|34||Al-Ghafur (الغفور)||The Forgiver and Hider of Faults|
|35||Ash-Shakur (الشكور)||The Rewarder of Thankfulness|
|36||Al-Ali (العلى)||The Highest|
|37||Al-Kabir (الكبير)||The Greatest|
|38||Al-Hafiz (الحفيظ)||The Preserver|
|39||Al-Muqit (المقيت)||The Nourisher|
|40||Al-Hasib (الحسيب)||The Accounter|
|41||Al-Jalil (الجليل)||The Mighty|
|42||Al-Karim (الكريم)||The Generous|
|43||Ar-Raqib (الرقيب)||The Watchful One|
|44||Al-Mujib (المجيب)||The Responder to Prayer|
|45||Al-Wasi (الواسع)||The All-Comprehending|
|46||Al-Hakim (الحكيم)||The Perfectly Wise|
|47||Al-Wadud (الودود)||The Loving One|
|48||Al-Majid (المجيد)||The Majestic One|
|49||Al-Ba’ith (الباعث)||The Resurrector|
|50||Ash-Shahid (الشهيد)||The Witness|
|51||Al-Haqq (الحق)||The Truth|
|52||Al-Wakil (الوكيل)||The Trustee|
|53||Al-Qawiyy (القوى)||The Possessor of All Strength|
|54||Al-Matin (المتين)||The Forceful One|
|55||Al-Waliyy (الولى)||The Governor|
|56||Al-Hamid (الحميد)||The Praised One|
|57||Al-Muhsi (المحصى)||The Appraiser|
|58||Al-Mubdi’ (المبدئ)||The Originator|
|59||Al-Mu’id (المعيد)||The Restorer|
|60||Al-Muhyi (المحيى)||The Giver of Life|
|61||Al-Mumit (المميت)||The Taker of Life|
|62||Al-Hayy (الحي)||The Ever Living One|
|63||Al-Qayyum (القيوم)||The Self-Existing One|
|64||Al-Wajid (الواجد)||The Finder|
|65||Al-Majid (الماجد)||The Glorious|
|66||Al-Wahid (الواحد)||The Unique, The Single|
|67||Al-Ahad (الاحد)||The One, The Indivisible|
|68||As-Samad (الصمد)||The Satisfier of All Needs|
|69||Al-Qadir (القادر)||The All Powerful|
|70||Al-Muqtadir (المقتدر)||The Creator of All Power|
|71||Al-Muqaddim (المقدم)||The Expediter|
|72||Al-Mu’akhkhir (المؤخر)||The Delayer|
|73||Al-Awwal (الأول)||The First|
|74||Al-Akhir (الأخر)||The Last|
|75||Az-Zahir (الظاهر)||The Manifest One|
|76||Al-Batin (الباطن)||The Hidden One|
|77||Al-Wali (الوالي)||The Protecting Friend|
|78||Al-Muta’ali (المتعالي)||The Supreme One|
|79||Al-Barr (البر)||The Doer of Good|
|80||At-Tawwab (التواب)||The Guide to Repentance|
|81||Al-Muntaqim (المنتقم)||The Avenger|
|82||Al-‘Afuww (العفو)||The Forgiver|
|83||Ar-Ra’uf (الرؤوف)||The Clement|
|84||Malik-al-Mulk (مالك الملك)||The Owner of All|
|85||Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام)||The Lord of Majesty and Bounty|
|86||Al-Muqsit (المقسط)||The Equitable One|
|87||Al-Jaami’ (الجامع)||The Gatherer|
|88||Al-Ghani (الغنى)||The Rich One|
|89||Al-Mughni (المغنى)||The Enricher|
|90||Al-Mani'(المانع)||The Preventer of Harm|
|91||Ad-Darr (الضار)||The Creator of The Harmful|
|92||An-Nafi’ (النافع)||The Creator of Good|
|93||An-Nur (النور)||The Light|
|94||Al-Haadi (الهادي)||The Guide|
|95||Al-Badi (البديع)||The Originator|
|96||Al-Baqi (الباقي)||The Everlasting One|
|97||Al-Warith (الوارث)||The Inheritor of All|
|98||Ar-Rashid (الرشيد)||The Righteous Teacher|
|99||As-Sabur (الصبور)||The Patient One|
August 6, 2016
5 Questions Man will be Asked on The Day of Qiyamah
: عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
“ لاَ تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ
وَعَنْ شَبَابِهِ فِيمَا أَبْلاَهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ ”
Hazrat Ibn Mas’ud Radhiallahu Anhu narrated that Rasulullah Sallallahu Alayhi Wasallam said:
“The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things : about his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it and spent it upon, and what he did with what he knew (his knowledge).”
July 28, 2016